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Joshua
6:15-27 Fall of Jericho
Acts 22:30-23:11 Paul before the Sanhedrin
Mark 2:1-12 Healing a paralytic
After six days of marching around the city of Jericho once each day in
silence while the trumpets blew, on the seventh day Israel marched
around seven times. On the seventh time, as the trumpets blew a long
blast, Joshua told the people to shout, because the Lord had given them
the city. Joshua told the people that everything in the city was to be
destroyed, except for Rahab, the harlot,
who had helped the Israelite scouts; Rahab
and all her family who were with her in her house were to be spared.
All vessels of gold and silver, bronze and iron were to be placed in
the treasury of the Lord. Everything else was to be
destroyed. The people were warned not to take, for their own use,
anything of the city which was marked for destruction,
so as not to bring trouble upon Israel.
When the people heard the long trumpet blast, they gave a great shout,
and the wall of the city fell down flat. The Israelites went straight
into the city from where they stood, and all the inhabitants of the
city and their livestock were utterly destroyed by the sword. But
Joshua sent the two Israelite scouts to Rahab’s
house, and they brought Rahab and all her
kindred out of the city and saved them, and they dwelt with Israel for the rest of their lives,
because they had aided the scouts of Israel.
Jews from Asia, who had hounded Paul there (Acts Ch. 14), attacked him
in the Temple in Jerusalem and caused a riot. The
Roman military officer had Paul arrested until he could determine the
cause of the commotion. The next day the officer brought Paul before
the Sanhedrin, the Jewish Council. Paul declared that he was not
guilty, before God, of anything. Ananias,
the high priest, struck Paul on the mouth.
Paul retorted that God would strike Ananias,
called Ananias a whitewashed wall, and
declared that Ananias had no right to sit
in judgment of Paul, because Ananias had
struck Paul in violation of the law. When Paul was told that Ananias was high priest, Paul apologized,
acknowledging that it was contrary to the law to speak evil of a ruler
of the people.
When Paul noticed that the Council was composed of both Pharisees and
Sadducees, he declared himself a Pharisee, and son of a Pharisee, who
was on trial for his belief in the resurrection of the dead. The
Pharisees believe in resurrection, and in angels and spirits, but the
Sadducees do not, so a great dissension arose between them, dividing
the Council. The Pharisees defended Paul, and the dissension
became violent, so the soldiers were commanded to remove Paul by force
and return him to jail. That night the Lord told Paul to take courage,
because Paul would have to testify to the Gospel in Rome
as he had in Jerusalem.
Jesus had made Capernaum his home after
being thrown out of the Synagogue in Nazareth (Luke 4:16-30). He had
returned to his home at Capernaum,
and when the people found out, a great crowd gathered there, and Jesus
was preaching to them. The door was blocked by the crowd. Four
men brought a paralytic friend to Jesus to be healed, but because they
could not get to Jesus through the door, they went up on the roof,
removed some tiles, and lowered the man down on his stretcher on ropes
through the roof.
When Jesus saw their faith, he told the paralytic that his sins had
been forgiven. Some scribes (teachers of the law) were present, and
they thought to themselves that Jesus was guilty of blaspheming, making
himself equal to God, because only God can forgive sins. Jesus
perceived in his spirit what they were thinking, and he asked them why
they questioned in their hearts what Jesus had said.
Jesus asked the
scribes which was easier: to say the man’s sins were forgiven, or to
tell him to get up and walk? Jesus said he had told the paralytic that
his sins were forgiven so that people would understand that Jesus had
the authority to forgive sin. Then Jesus told the paralytic to rise,
take his stretcher, and go home, and the man did as Jesus had
commanded. The crowd was amazed and declared that they had never seen
anything like this.
Israel had
victory at Jericho
because they trusted the Lord and obeyed his word. Rahab
and her family were saved because she trusted and obeyed the Lord. Rahab and her family lived the rest of their
lives in the Promised Land with Israel
because she had helped Israel claim the Promised
Land in obedience to the Lord’s command. God’s word always divides the
“Canaanites” (worldly people) from the people of God. It isn’t the name
they profess which matters, but what they do which determines the
division. Although nominally a Canaanite, Rahab
believed and acted like a member of the people of God.
Paul was obedient to the Lord’s word. When he, not knowing that Ananias was high priest, unintentionally broke
the command not to speak evil of a ruler of the people, he repented and
asked for forgiveness. Ananias, the
spiritual leader of the people, had knowingly broken the law and yet
was unrepentant. Paul wasn’t able to get justice from the religious
council, because the Council was corrupt.
The Council was more concerned with pursuing personal agendas and
gaining influence for their own factions than in pursuing God’s will.
Paul perceived the division within the council and used it to his
advantage. Paul was righteous, but a divided council could easily be
manipulated by the unrighteous as well. Paul was committed to trusting
and obeying the Lord, without regard to the personal cost. The
Sadducees and Pharisees argued about God’s word but didn’t obey it, and
were ineffective as the result.
Lots of people came to hear Jesus preach. Only a few were bringing
friends to Jesus to be healed, and many of the rest were just “in the
way;” not fully committed, themselves, and
making it difficult for believers to get to Jesus.
Jesus’ main mission
was the forgiveness of sins. Many people came to Jesus for physical
healing or feeding, but Jesus wanted them to understand that without
spiritual healing and feeding, physical healing and feeding would have
no enduring value. The forgiveness and healing that Jesus offers is
only received by those who trust and obey Jesus. Lots of people heard
Jesus preach, but the ones that got healed are the ones who trusted and
obeyed what Jesus said.
Do we think we can win the victory the Lord has promised without
obeying his word? Do we think we can be Christians and still act like
"Canaanites"? Do we desire to hang onto things of this world that have
been condemned to destruction by the Lord? Are our churches full of
division, and motivated by self-interest? Do we seek to hear God’s word
so
that we can feel good, or so that we can be careful to do it and please
God? Do we want the Lord to forgive our sins or condone them? Do we
seek spiritual healing and growth, or do we just want physical
wellbeing? Are we bringing others to Jesus, or are we just “in the
way,” sucking up resources and not willing to make a full commitment.
Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and
obeying Jesus? Have you received the Holy Spirit since you first
truly believed (Acts 19:2)? Are you making disciples of Jesus and
teaching
them to obey all that Jesus commanded (Matthew 28:18-20)? Do you know
with certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
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