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Exodus
19:1-16 Preparing for the Lord's appearing
Colossians 1:1-14 Delivered from darkness
Matthew 3:7-12 Prepare for the coming of the Lord
Three months after leaving Egypt,
the Israelites came into the wilderness of Sinai, and encamped before Mt. Sinai. Moses went up Mt. Sinai to meet God, and the Lord
spoke to Moses. The Lord reminded Moses how the Lord had delivered Israel
from the Egyptians and had brought them to himself. The Lord promised
that if the people of Israel would be obedient to
God's word and to their covenant with God, they would be God's people,
distinct from all the peoples of the earth, although everything on
earth belongs to God. They would be a kingdom of priests and a holy
nation.
Moses told the people what God had promised, and the people all agreed
to do what the Lord had said. Moses told the Lord the people's
response, and the Lord told Moses to prepare the people for the
appearing of the Lord; that the Lord would manifest himself in a cloud,
and all the people would hear his voice speaking to Moses, so that they
would believe. The Lord gave the people two days to prepare; they were
to wash their garments and to abstain from sexual contact. The third
day, the people were to come to the foot of Mt. Sinai
at the sound of a long trumpet blast. Boundaries were to be marked; no
one of man or beast was to touch even the border of the base of the
mountain, under penalty of death. Anyone who violated the boundary was
to be stoned or shot (with an arrow) because no one was allowed to
touch the offender. On the morning of the third day there was a heavy
cloud on the mountain, with thunder and lightning, and a very loud
trumpet blast, so that all the people trembled with fear.
Paul wrote to the believers at Colossae, sending
greetings from himself and his colleague Timothy. Paul commended the
Colossians for their faith and their love for the brethren because of
the hope they have in the Gospel. Paul subtly reminds them that faith
through spiritual growth is expected to produce spiritual "fruit." Paul
commends the faithful teaching of Epaphras
who had been sent by Paul to preach the gospel,
and Epaphras' favorable report to Paul
concerning the love for the brethren within the congregation.
Paul told the Colossians that he had been
praying continually that the Colossians might grow to the
fullness of "the knowledge of God's will in all spiritual wisdom and
understanding" (Colossians 1:9), that all their conduct might be worthy
and pleasing in God's sight, that they might bear fruit in every good
work and grow in the knowledge of God, and that they might be
strengthened by the power of the Holy Spirit, so that they might have
all patience and endurance, with joy. We should give thanks to God for
including us among his people to inherit the kingdom of eternal life
and righteousness, having delivered us from the dominion of sin and
death through Jesus Christ "in whom we have redemption, the forgiveness
of sins" (Colossians 1:14).
When John the Baptist saw the Pharisees and Sadducees come for baptism,
he said to them, "You brood of vipers (i.e., snakes)! Who warned you to
flee from the wrath to come? Bear fruit that befits repentance, and do
not presume to say to yourselves, 'We have Abraham as our father'; for
I tell you, God is able from these stones to raise
up children to Abraham. Even now the axe is laid to the root of the
trees; every tree therefore that does not bear good fruit is cut down
and thrown into the fire" (Matthew 3 :7-10).
John the Baptist declared that he was baptizing with water for
repentance (turning from sin and returning to obedience to God's
covenant). John's mission was to prepare the people for the coming of
Messiah ["Christ" is the Greek equivalent of the Hebrew word meaning
God's "anointed" (eternal king)], who would baptize those thus
prepared, with the Holy Spirit and with fire (fulfilled on Pentecost;
see Acts Chapter 2). Using the imagery of harvest threshing, John
declared that Jesus would judge the world and would separate the
righteous from the unrighteous. The righteous (those who had repented,
receive Jesus as their Lord, who obey him, and have been "baptized"
with the Holy Spirit - i.e., truly "born-again" Christian
disciples) will receive eternal life in the kingdom of God in Heaven
with Jesus; the unrighteous (those who reject Jesus as their Lord and
refuse to obey him, he will burn, like chaff, with unquenchable (and
eternal) fire (in Hell) (John 5:28-29; Matthew 25:31-46; 2
Thessalonians 1:5-10).
God had delivered the Israelites from bondage to sin and death in Egypt.
The people had experienced their deliverance by the hand of God.
God promised them that if they would enter into a covenant with
God to trust and obey God, God would make them his own people (members
of his family), a kingdom of priests, and a holy nation. The people
agreed. God promised to reveal himself to them and allow them to hear
his voice, so that their faith would be increased and strengthened. God
made it clear that sin and disobedience was not to be tolerated within
his people. He set boundaries that were not to be trespassed.
This experience of Israel
before the mountain
of God is, in
addition to a historical account, also a parable and a prophecy. It is
a picture of what God has done, through Jesus Christ, to deliver us
from the dominion of sin and death. We also enter into a covenant with
God, in our Baptism, to trust and obey God in Jesus Christ. The Risen
Jesus was manifested to his disciples on the third day after his
crucifixion.
With his resurrection comes the validation of his claim to be the
Messiah, God in human flesh (see Matthew 1:23; Colossians 2:8-9; John
20:27-28); his resurrection is his manifestation to believers
corresponding to God's self-revelation to Israel
at Mt. Sinai. The pillar of cloud and
fire (Exodus 13:21) which led the Israelites in the wilderness, and the
Cloud which descended on Mt. Sinai correspond to the gift of the Holy
Spirit, which is given to Jesus' disciples, those who are truly
"born-again" Christians, which manifests God's presence (John 14:21),
leads us, through whom God speaks to us, and increases and strengthens
our faith.
Paul's message to the Collisian Christians
was that faith is a process of discipleship and spiritual growth.
Christians need to hold on to sound scriptural teaching of
spirit-filled disciples. Christians need to read the entire Bible for
themselves, so that they will be able to discern what is sound teaching and what is false doctrine.
Christians are to seek the infilling of the Holy Spirit, which is given
to disciples who obey God's word (John 14:21; Isaiah 42:5e). They
are to be "fruitful" for the kingdom of God,
which is only possible by the indwelling Holy Spirit.
John the Baptist's message to the Pharisees and Sadducees (representing
major "denominations" of Judaism at the time of Jesus) was to
demonstrate the sincerity of their repentance by their behavior; to put
into practice what they professed. Membership in the nation of Israel
did not automatically make them God's children. They were saved from
condemnation and adopted as God's children as they turned from sin to
trust and obedience to God, received Jesus Christ as Lord, and came
into a personal saving relationship with Jesus through the indwelling
Holy Spirit.
How are we doing? Would we tolerate and heed the preaching of John the
Baptist today? Do we think we are Christians because we're members of
the Church? Do we think that if we go to Church for an hour on Sunday
that we can live the rest of the week any way we please? Do we think we
can be Christians without being disciples; without knowing God's word
through the entire and regular reading of the Bible for ourselves? Do
we think we have received the fulness of the Holy Spirit simply because
we've been sprinkled or immersed in water, without discipleship or
obedience to God's word? Have we truly experienced the Risen Jesus? Do
we know for certain where we will spend eternity?
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