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4 Lent - Sunday

first posted 03/20/04

 

Genesis 48:8-22   Jacob blesses Ephraim and Manasseh
Romans 8:11-25   The Spirit and sonship
John 6:27-40    Jesus is the bread of life

As Jacob (Israel) neared death, Joseph brought his sons, Manasseh and Ephraim to Joseph to be blessed. Jacob’s eyesight was poor due to his age, and he could not see them. Joseph brought them near and he placed Manasseh at Jacob’s right hand, for Manasseh was the first-born. But Jacob crossed his hands so that his right hand was on Ephraim and his left hand on Manasseh, and he blessed them. Joseph was upset that his father had placed his right hand on Ephraim rather than Manasseh, and he tried to correct Jacob’s position, but Jacob had deliberately done so, foreseeing that Ephraim would become a more powerful tribe than Manasseh. Jacob also foretold that the Joseph’s tribal inheritance would include Shechem (shoulder of a mountain, v.22) which was an important city, and near the oak of Moreh, which  was where Abraham built an altar and worshiped the Lord when he first came into the Promised Land.

“If the Spirit of him who raised Christ Jesus from the dead dwells in you, he who raised Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you” (Romans 8:11). Therefore we are obligated to live according to the Spirit, rather than according to our flesh. Living according to the flesh (our selfish human desires) leads to death. Living according to the Spirit, we will put to death the deeds of the flesh and we will truly live now and eternally. Those who are led by the Spirit of God are the children of God. The Spirit is not given to frighten and enslave; it is the Spirit of freedom and sonship. When we cry “Father!” in worship, the Spirit bears witness within us that we are children of God.


If we are God’s children we are his heirs, and fellow heirs with Christ, provided that we suffer with Christ so that we may share his glory. Our present sufferings are insignificant in comparison to the glory awaiting us in God’s kingdom. All creation awaits the day when the children of God will be revealed. The present creation is in bondage to decay and futility, awaiting the hope of redemption. The present sufferings are like labor-pains preceding the birth of the new creation of God’s kingdom and the “delivery” of God’s children. The anointing by the Holy Spirit is like a “down payment”, a binding deposit securing our future “adoption” into full membership in the family of God as his sons and daughters. This is the promise we have received through faith in Jesus, and we wait for its fulfillment patiently with hope, although we can’t see it yet.

After Jesus had fed the five thousand (John 6:1-14), the people sought him, looking for more free food. They were interested in what Jesus could provide for them physically and materially, but they were overlooking their spiritual need and the spiritual fulfillment that only Jesus could provide. Jesus told them not to spend their lives laboring for physical food, which doesn’t provide lasting satisfaction, but to seek spiritual “food” which has eternal benefit. So they asked him what work they should be doing in order to be doing God’s work.


Jesus replied that God’s work is for us to believe in Jesus, so they asked Jesus what “work” Jesus would do so that they could see and believe in him, and they said that Moses had given their ancestors manna, bread from heaven, in the wilderness to eat. Jesus pointed out that it wasn’t Moses who gave them bread from heaven; God gives the true bread from heaven. The true bread from heaven is that which comes down from heaven and gives life to the world. The people asked Jesus to give them that bread always.


Jesus told them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst” (John 6:35). Jesus said that they had seen him and yet did not believe. (They were of the five thousand whom Jesus had fed.) Only God can draw us to Jesus, and Jesus will receive all who come to him. Jesus had come to do God’s will, and it is God’s will that none who come to Jesus should be lost. It is God’s will that all who believe in Jesus and come to a personal relationship with him receive eternal life, and Jesus promises to raise them to eternal life at the Day of Judgment.

Jacob blessed Ephraim and Manasseh, not according to their worldly status or birth order (the circumstances of their flesh) but according to God’s will. They were adopted as Jacob’s own sons (Genesis 48:5-6), and were heirs to the promise of God (first made to Abraham; Genesis 12:1-3) to become a great nation with an eternal land. Their inheritance included the spiritual heritage of Abraham: the oak of Moreh.

God has adopted believers as his children. He has anointed believers with his Holy Spirit as a sign of that adoption and as surety that we are heirs to the promise God made to Abraham. We are citizens of his eternal kingdom and heirs to the Promised Land of Heaven. We must be willing to be led by the Holy Spirit, rather than by our selfish human nature. We can know with certainty if we have been filled with the Holy Spirit. Jesus said, “He who has my commands and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him” (John 14:21; See also Acts 19:2; journal entries for Monday, January 19, 2004, and Thursday, February 26, 2004).

Inheritance of eternal life in God’s eternal kingdom is only through Jesus. Jesus is the way, the truth, and the life; no one comes to God except by Jesus (John 14:6) Jesus is the bread of life that came down from heaven to give us eternal life. Jesus is God’s only provision for our salvation (Acts 4:12). Salvation is by grace (unmerited favor; free gift) through faith; not by “works” (good deeds).


Jesus told the crowds that the work of God was to believe in Jesus. Believing in Jesus is what we must do to please God and be restored to fellowship with him; but faith is really the work that God does in us, that only God can do, if we will allow him. God wants us to be saved; he wants to draw us to him. If we will allow ourselves to be drawn, Jesus promises to accept us and keep us secure unto eternal life.


Do you know Jesus? Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?

 

4 Lent - Monday

Monday, March 22, 2004

posted 03/21/04

 

Genesis 49:1-28   Jacob blesses his sons
1 Corinthians 10:14-11:1    Food offered to idols
Mark 7:24-37  The Syrophoenician woman  

As Jacob (Israel) drew near to death, he called his sons together to give them his final blessing in the form of an oracle, ascribing to the tribes the attributes of their patriarchs. The portion of the blessing pertaining to Judah is clearly messianic prophecy. Judah is portrayed as a Lion. Jesus is the Lion of the tribe of Judah (Revelation 5:5). Jesus is the eternal king to whom the scepter belongs, the promised heir to the throne of David, the Shepherd-King, descendant of the tribe of Judah. Jesus is the “Son of David” (his descendant; 2 Samuel 7:11c-16). “And to him shall be the obedience of the peoples” (Genesis 49:10d). Compare the imagery of the foal, the colt of an ass, bound to the vine, and the reference to the cleansing of garments in wine, the blood of grapes of Genesis 49:11 with Zechariah 9:9 and Revelation 7:14. In Matthew 21:1-11, Jesus fulfilled that prophecy, and he was hailed as the Son of David, the Messiah. Jesus declared “I am the true vine…” (John 15:1). God Almighty (El Shaddai) is the Mighty one of Jacob, the Shepherd; the Rock of Israel. (Genesis 49:24b-25c).  Jesus is the Good Shepherd, the Rock on which to build an unshakable foundation (Matthew 7:24-25; Luke 6:48, the supernatural Rock which yields the water of eternal life (1 Corinthians 10:4) the cornerstone; but also a stumbling stone to unbelievers (Matthew 21:42-44; Acts 4:11; Romans 9:33; 1 Peter 2:7-8).

Continuing a teaching on the eating of food sacrificed to idols (1 Corinthians 8:4-10), Paul warns that believers are not to participate in actual pagan worship, because although idols are representations of gods which do not exist, there are demons behind those idols and that such worship is demonic. He compares such worship practices with the corresponding rites in Christianity and Judaism. Participating in the bread and wine of the sacrament of Holy Communion is a participation in the body and blood of Christ. Believers are joined in one body with Christ through the Sacrament. Similarly, in Judaism the priests who serve the altar have the right to eat the sacrifices. Paul’s point is that, likewise, if one participates in pagan worship, one is joined into the body of demon- worshipers with demons. One cannot be in partnership with demons and be part of Christ’s body. The issue is not whether one is free to do something, but whether it is helpful or edifying (up-building) to do so. Love for others should be the overarching principle. One is not guilty of sin if one eats such food innocently, but should consider the effect of one’s act upon others.

Jesus went to the region of Tyre and Sidon, and entered a house, hoping to keep his whereabouts unknown, but he could not remain undiscovered. News spread and immediately a Syrophoenician woman (a gentile) came to him, begging him to heal her daughter of a demon. Jesus replied that his primary mission is to bring spiritual restoration to the Jews. The woman accepted Jesus’ position, but expressed her faith that God’s abundant grace would overflow to include her daughter. As a result, Jesus pronounced her daughter healed, and the woman went home and found her well as Jesus had said. On his return Jesus went through the region of the Decapolis (south and east of the Sea of Galilee). There a deaf man who had a speech impediment was brought to Jesus. Jesus took him aside privately and healed him so that the man’s ears were opened and he spoke clearly. Jesus told the people not to publicize the healing, but the more he asked them not to, the more they proclaimed it. “And they were astonished beyond measure, saying, “He has done all things well; he even makes the deaf hear and the mute speak” (Mark 7:37)


God’s promises are faithful and true; what he says, he does. Jesus is the unique and complete fulfillment of God’s promise to send a savior. We will either serve Jesus as Lord, or we will be slaves of Satan, the “god” of this world. Jesus is the only source of the “bread of life”, the only source of “living water”. Even the crumbs from the Lord’s Table overflow in abundance of blessings for all who believe and submit to Jesus as Lord. We cannot serve both Jesus and Satan. Only Jesus can set us free from slavery to Satan. We are free to choose, and we must individually make our decision as to whom we will serve.


If we are spiritually deaf, Jesus can heal our deafness. Jesus can loosen our tongues in praise. Those who have encountered Jesus and have experienced his touch cannot be restrained from proclaiming his goodness. Jesus is God’s only provision for our eternal salvation. Jesus is the fulfillment of God's promise to the people of Israel, but his blessings are available to all who will receive him in faith. Those who believe in Jesus will live forever with him in the eternal kingdom of Heaven. Those who reject Jesus will experience eternal death and destruction in Hell, separated forever from God’s love and providence.


Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? 

 

4 Lent - Tuesday

posted 03/22/04

 

Genesis 49:29-50:14    The Death of Jacob
1 Corinthians 11:2-34    Worship and Lord’s Supper
Mark 8:1-10    Feeding the four thousand

On his deathbed, Jacob instructed his sons to have him buried in the family tomb in Machpelah, east of Mamre in Canaan, which Abraham had bought from Ephron the Hittite for a burial place, where Abraham and Sarah, Isaac and Rebekah, and Jacob’s wife Leah were buried. Then Jacob died and Joseph had the Egyptian embalmers embalm Jacob, a process which took forty days. Then there was a period of mourning for seventy days, after which Joseph received permission to take his father’s body to Machpelah for burial, and all the Hebrews went, and a great number of Egyptians. When they came near to Machpelah they camped for seven days of mourning at a place known as the threshing floor of Atad, exact location unknown. The Canaanites were impressed with the great mourning of the Egyptians, and they renamed the place Abel-mizraim, which means meadow (or mourning) of Egypt. Then Joseph took Jacob’s body and buried it in the cave at Machpelah, and the entire group returned to Egypt.

Paul taught that women were to be subordinate to men, as men were subordinate to Christ. Paul criticized the Corinthian church for allowing the spiritual meaning of the Sacrament of Holy Communion, which in the early days of the Church included a communal meal, to be overlooked and the event become an occasion for socializing and gluttony. He also criticized them for allowing divisions (factions, cliques, social classes) to arise among them. Paul reminded them of the words of Jesus when he instituted the Sacrament (Matthew 26:26-29: Mark 14:22-25; Luke 22:14-20).


It is Christ’s body broken and dying for us on the cross which is commemorated. It is Jesus’ blood, shed as a sacrificial offering for our sin which we receive. Every time we celebrate the Lord’s Supper we are proclaiming the Gospel. Paul said that anyone who partakes of the Sacrament in an unworthy manner profanes the body and blood of the Lord. We should examine ourselves, so that we do not partake of the Sacrament in an unworthy manner, for one who does so eats and drinks condemnation upon himself. If we examine ourselves truly we will not come under God’s condemnation; when we are disciplined by God, it is so that we will not be condemned along with the world. So in the celebration of the Sacrament, we should be considerate of all fellow believers and restrain our selfish human nature.

Jesus had been teaching a large crowd of about four thousand in an isolated wilderness area over a period of three days. Jesus was concerned that without something to eat many might not have the strength to return to their homes, since some had come from great distances. His disciples could not see how they could feed so many people in the wilderness.   Jesus asked his disciples how much bread was at hand, and they rounded up seven loaves. Jesus had the people sit down, and he took the bread, and after a prayer of thanksgiving, broke it into pieces and gave them to his disciples to set before the crowd. There were also several small fish, and he blessed and broke them and had them distributed also. The people ate and were satisfied, and the disciples collected seven baskets of “left-overs” (see also Matthew 15:32-39.

It is well-known that the Egyptians placed great emphasis on funeral practices. They tried to obtain eternal life by trying to preserve the earthly body (and they tried to provide for their needs in the afterlife by elaborate tombs containing their worldly possessions). Since Joseph had risen to Pharaoh’s subordinate, the Egyptians commemorated Jacob’s death in a big way. For the Hebrews, Jacob was an important patriarch: The grandson of Abraham, and the father of the twelve tribes. He was renamed “Israel” by the Lord (Genesis 32:27-28), which became the name of the nation of his descendents. When Jacob’s funeral was celebrated it was noted by the Canaanites. Joseph was a “local boy” who had become so important that the nation of Egypt mourned his father’s death with the ceremony comparable to that of a Pharaoh.

In the Sacrament of Holy Communion, believers are commemorating not just the life of a great “man” who has died. We’re commemorating and proclaiming the Good News of salvation and eternal life through the sacrificial death of our Lord Jesus Christ, the sinless Son of God, who rose from the dead on the third day, a fact that was attested to by over five hundred eye-witnesses, as well as by every truly “born-again Christian” since Paul encountered the risen Jesus on the road to Damascus (Acts Chapter 9; 1 Corinthians 15:3-8).


Under Jewish law there was no forgiveness of sin without the shedding of blood (Hebrews 9:22) Covenants had to be confirmed by sprinkling with blood. The Old Covenant of Law was ratified by blood (Exodus 24:8). The New Covenant of grace through faith in Jesus Christ was instituted by Jesus at the Last Supper (1 Corinthians 11:25). Drinking the blood of animals was specifically forbidden when God first allowed animals to be consumed for food Genesis (9:4) because it was believed that the life-force (spirit) was in the blood. The injunction was renewed in the decree by the disciples at the council of Jerusalem (Acts 15:29). God wants the Holy Spirit to dwell in us through the blood of Jesus. Jesus said that unless one eats his flesh and drinks his blood he does not have eternal life (John 6:53-56). Only through the blood of Jesus are our sins forgiven, so that we can be restored to eternal live and fellowship with God, now in the Holy Spirit, and eventually in Heaven.

The Spirit of Jesus is present at the celebration of the Sacrament of Holy Communion, and within the elements of bread and wine (or grape juice. For me, wine is more symbolic of the Holy Spirit’s presence, but I recognize that there are sometimes practical reasons for using grape juice instead, and that juice is no less legitimate and efficacious.) Jesus is the host who provides the elements, and our High Priest who offers thanksgiving for and blessing upon the elements in our behalf. It is a moment of restoration and nourishment in personal fellowship with our Lord. It is a supernatural act where the Lord takes a small amount of earthly elements through his blessing they are multiplied to overflowing abundance to us. The image of Jesus feeding the multitude is present in the Lord’s Supper, and it is an image of the fellowship we will have with our Lord in the Kingdom of God.

Have you been cleansed by the blood of Jesus? (1 John 1:7). Have you been filled with his Spirit? Receiving Communion is not “magic;” not just anyone who partakes can possess its benefits. Receiving the Sacrament is not what saves us. Anyone who partakes of the Sacrament without faith in Jesus is eating and drinking God’s condemnation upon himself (1 Corinthians 11:29) One must have received Jesus as his Lord, by faith, in order to receive the benefits.  Only a personal relationship with Jesus by faith will save us from eternal death and destruction.


Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?



*There is a lot of rich significance to be discovered in an examination of the Lord’s Supper in relationship to the celebration of Passover.


**Also worthy of further study is “Baptism, Eucharist and Ministry; Faith and Order Paper No.111”, World Council of Churches, Geneva, 1982, ISBN2-8254-0709-7


 

Wednesday, March 24, 2004

posted 03/23/04

 

Genesis 50:15-26    Death of Joseph
1 Corinthians 12:1-11    Spiritual gifts
Mark 8:11-26    Leaven of the Pharisees

When Jacob died, Joseph’s brothers worried that Joseph might repay them for the evil that they had done Joseph in selling him into slavery in Egypt. So they told Joseph that their father had asked, on his deathbed, that Joseph forgive his brothers their transgressions against Joseph. Joseph wept when he heard them, and they also came and fell down before him and pledged that they were his servants. Joseph said, “Fear not, for am I in the place of God? As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones” (Genesis 50:19-21). Joseph and the entire clan of Jacob lived in Egypt. Joseph lived to be one hundred and ten years old. As death approached, Joseph told his brothers that God would bring them back to the Promised Land, and that they were to embalm Joseph and carry his embalmed remains back to Canaan with them

Emotionalism and ecstasy are not proof of the anointing of the Holy Spirit. Pagans can experience emotion and ecstasy in their worship of idols and demons. But no one moved by the Holy Spirit can speak evil of Jesus, and only by the Holy Spirit can anyone truly acknowledge Jesus as Lord. There are various spiritual gifts, but there is only one Holy Spirit, just as there are varieties of Christian service, but only one Lord, and as God works in various ways, but is the one God who accomplishes them. Each believer receives a manifestation of the Holy Spirit for the common good. The various gifts of the Spirit are wisdom, knowledge, faith, healing, miracles, prophecy, spiritual “discernment,” speaking in tongues, interpretation of tongues. All these gifts are apportioned by the one Holy Spirit individually as he wills.

After Jesus had fed the four thousand, the Pharisees had come to Jesus to test him, seeking a sign from heaven, but Jesus told them that that their desire for a sign was futile; that no sign would be given them. Jesus got into a boat and crossed the Sea of Galilee with his disciples. The disciples had only one loaf of bread in the boat with them because they had forgotten to bring more. Jesus was telling them to beware of the leaven of the Pharisees and of Herod (or the Herodians). The disciples didn’t understand why Jesus would be warning them about too much leaven, when they were thinking they didn’t have enough bread. Jesus knew what they were thinking, and asked them why they were worried about their shortage of bread. Jesus reminded them of the feedings of the five thousand and of the four thousand, and the amount of food left over. How then could they be so preoccupied with physical bread?

Joseph’s brothers had good reason to be worried. Now that Joseph had come into power as the most powerful man in Egypt next to Pharaoh, and now that he was no longer restrained by consideration for their father, Joseph had the authority and every reason to punish them for what they had done to him, in plotting to kill him and selling him into slavery in Egypt. They begged Joseph to forgive them, and they threw themselves down at his feet and pledged to be his servants. Joseph acknowledged their guilt and sin, but he forgave them because he recognized and submitted to God’s plan to save many people. Joseph told his brothers to trust in God’s promise to bring them back to the Promised Land, and Joseph believed that God would do what he had promised, even though Joseph would die in Egypt.

This is a picture of what God has done for us in Jesus. We have all sinned and have fallen short of God’s righteousness (Romans 3:23). The penalty for sin is eternal death (Romans 6:23). Jesus is our “Joseph”, who is now in authority as God’s “Governor” of the Universe. We have all sinned against him. We are all guilty of crucifying Jesus, because we’ve all sinned and made it necessary for him to die on the Cross as a sacrifice for our sins. If we confess our sins and fall at his feet and submit to his as our Lord, he will forgive all our sins and provide eternally for us (see 1 John 1:9-10). He promises that he will bring us into the eternal kingdom of God in Heaven, even through physical death. God’s intention is that we might be saved. That’s why he sent Jesus to die for us. Now is the time to ask Jesus to forgive us and be our Lord. The day is coming when it will be too late.

Jesus told Nicodemus, “Truly, truly, unless one is born anew (or ‘born again’), one cannot see the kingdom of God” (John 3:3). “Enthusiasm,” emotionalism, and ecstatic displays are not proof of the anointing of the Holy Spirit. The individual believer can know with certainty the infilling of the Holy Spirit as certainly as Paul experienced the Spirit of the Risen Christ on the road to Damascus (Acts 9). In Acts 19:2, Paul encountered some Christians and Paul asked them if they had received the Holy Spirit when (or since) they had believed. They hadn’t heard that there was a Holy Spirit. The point is that the Holy Spirit is a person who can be experienced. It is a personal relationship with the risen Lord Jesus. I believe, and my own personal experience bears out, that the promise of the Holy Spirit is given at baptism, but that the infilling does not take place until the individual believer makes the settled commitment to trust in Jesus and walk in obedience to Jesus. God gives the Holy Spirit to those who walk in it (Isaiah 42:5e; see also journal entry for Sunday, March 14, 2004). The validation of the anointing by the Spirit is the words and deeds that result.

The Pharisees came to Jesus seeking a sign (a miracle; proof) from heaven to convince them that he was the Christ. There were signs all around them, but they hadn’t seen them.
When Jesus had told Nicodemus that one must be born again in order to see the kingdom of God, he meant that in more than one way. First, the kingdom of God is all around us, but it takes spiritual rebirth through the indwelling of the Holy Spirit for one to see it. Next, in order to see the kingdom of God in eternity, we must be spiritually reborn by the indwelling of the Holy Spirit now, in this present world. For those who need to see a miracle as proof of Jesus in order to believe in him, there is NO proof. But for those who trust in Jesus, there is abundant confirmation of his reality and truth. If there was “proof,” faith would be unnecessary, and we would no longer be free to choose whether or not to believe in Jesus. Jesus’ disciples did not understand the spiritual significance of what their Lord was trying to tell them because they were focused on worldly concerns. They had the Lord of Bread in their boat with them, and they were worried about how to provide for their next meal.

Have you confessed your sins to Jesus and asked him to save you and be your Lord? Did you receive the Holy Spirit when you believed? Are you walking in the Holy Spirit? Do you know for certain that the Lord of Heaven and Earth is in your "boat" with you?

 

4 Lent - Thursday

posted 03/24/04

 

Exodus 1:6-22    Israel’s bondage in Egypt
1 Corinthians 12:12-26    The Church and its members
Mark 8:27-9:1    Peter’s confession; Discipleship

After Joseph and all his brothers and that generation had died another king arose over Egypt who did not know Joseph. He was afraid of the Hebrews, because they had multiplied and had become numerous. The new king drafted them into forced labor in heavy construction. But the more the Hebrews were oppressed, the more God blessed and prospered them, and they spread, so that the Egyptians were more fearful of them. The Egyptians responded by treating them brutally. Pharaoh  also commanded the Egyptian midwives to kill the male infants of the Hebrews in childbirth, but the midwives avoided doing so by claiming that the Hebrew women were vigorous and gave birth before the midwives arrived. Then Pharaoh commanded the Egyptian people to cast every son born to the Hebrews into the Nile, but to spare the Hebrew daughters.

Paul compared the Church and its members to a human body. Although made up of different parts, it is united in Christ by the one Holy Spirit. The church is made up of individuals having different gifts, each necessary to the functioning of the whole, distributed and arranged according to God’s will. The body needs each member and each member needs to be attached to the body in order to function correctly. The church members should be in harmony with one another, as are the members of the physical body, where members which seem to be weaker perform essential functions, and our less presentable parts are treated with greater honor. Likewise God has adjusted the body of the Church so that there may be no discord within the body. One member’s suffering is shared by all, and when one is honored, all rejoice together.

On the way to Caesarea Jesus asked his disciples who people were saying that Jesus was. They replied that some said he was John the Baptist (raised from the dead, after Herod had beheaded him); others thought Jesus was Elijah (who was expected to return before the coming of Messiah); others thought Jesus was one of the prophets. Then Jesus asked his disciples, “‘But who do you say that I am?’ Peter answered him, ‘You are the Christ’”(Mark 8:29). Jesus began to tell his disciples that he would suffer and be rejected by the elders, chief priests, and scribes and be killed, and that after three days he would rise again. Peter rebuked Jesus, but Jesus rebuked Peter for not accepting God’s will and plan.


Jesus called the multitude that was accompanying them together with the disciples and began to teach them about the demands of discipleship. Jesus said that his disciples must be willing to give up their self-interests and take up and carry their own cross (of suffering) and follow Jesus. Those who are unwilling to sacrifice their life for Jesus will ultimately loose it, but those who willingly give up their life for the Gospel will save it. “For what does it profit a person to gain the whole world and forfeit his life (or “soul”)? For what can a person give in return for his life (or “soul”)?” (Mark 8:36-37). “For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his father with the holy angels” (Mark 8:38). Jesus told his hearers that some would not die before they saw the Kingdom of God coming with power.  

Christians shouldn’t expect to be popular in this world. The rulers of this world, and worldly people who are pursuing their own self-interests, are bound to feel threatened by God’s people. Those who are “worldly” are trying to achieve their own version of "immortality" by getting as much as they can in this world. God’s people will suffer for their faith at the hands of the “worldly,” but God is able to prosper them in spite of persecution (and will ultimately deliver them). Those who stake their lives on this present world order will unexpectedly discover that Jesus has returned for his disciples [like Joseph and his brothers and their generation passed away (Exodus 1:6,8; see also Matthew 24:37-44)], and they are left enslaved and tormented by the Pharaoh of this world, Satan, who does not acknowledge "Joseph" (who symbolizes Christ).

Christian brethren must not continue to practice worldly ways in the Church, but instead learn to be disciples of Jesus. Sadly, in many churches, discipleship is being completely ignored, and the results are obvious. Many churches are pursuing a program of making “members” (“fair-weather friends”) instead of disciples; people who will come to church now and then, if the church is air-conditioned, the seats are padded, the sermons short and entertaining, as long as they can live like everybody else for the rest of the week. Many churches pursue a program of building buildings, instead of making disciples. Note that the Great Commission was given to “disciples” to go into all the world and “make disciples” (Matthew 28:18-20). (For more on discipleship see journal entries for Saturday, December 13, 2003, and Sunday, February 15, 2004).

Peter was a disciple-in-training. He was convinced that Jesus was the Christ, the Son of God, but he had not yet fully understood God’s will and committed to doing God’s will even when it didn’t coincide with his own desires and expectations. He also had not yet been filled with the Holy Spirit (Acts 2). Jesus taught his disciples that they must be willing to follow him even when it wasn’t easy or comfortable. They needed to proclaim the Gospel even when it wasn’t popular or safe to do so. They must be willing to give up the temporary, illusory, gratifications of this world in order to obtain the true and lasting rewards of eternal life with Jesus in the kingdom of God.


Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? 

 

 

4 Lent - Friday

Friday, March 26, 2004

posted 03/25/04

 

Exodus 2:1-22    Moses’ Birth and early life
1 Corinthians 12:27-13:3    Ministries
Mark 9
:2-13    Transfiguration

Pharaoh had commanded male Hebrew infants to be cast into the Nile because the Egyptians felt threatened by the multiplication of the Hebrews in Egypt (see journal entry for yesterday, Thursday, March 25, 2004). Moses was born to a man and woman of the tribe of Levi. The mother hid him for three months, and then she placed him in a waterproofed basket and placed him in the bulrushes at the edge of the river. She had his sister (Miriam; Numbers 26:59) stand nearby to see what would happen.


The infant was found by Pharaoh’s daughter when she came down to the river to bathe. Pharaoh’s daughter took pity on the infant. Miriam came forward and suggested that she could find a nurse for the child, and Pharaoh’s daughter agreed, so Miriam went and called the mother, who raised him until he was weaned. Then she brought him to Pharaoh’s daughter and he became her son and she named him Moses.


When Moses had grown up he empathized with his own Hebrew people, although he had been raised in Pharaoh’s house. One day he encountered an Egyptian beating a Hebrew, and since there was no one else around, Moses killed the Egyptian and buried him in the sand. Later Moses attempted to mediate in a dispute between two Hebrews, but his intervention was rejected.


One of the Hebrews knew that Moses had murdered the Egyptian, so Moses was forced to flee into the wilderness of Midian. He was resting at a well when the daughters of Jethro (Hobab), priest of Midian, came to water the flocks, and Moses assisted them. When Jethro learned of Moses assistance of his daughters at the well, he invited Moses to stay with them, and eventually Moses married Jethro’s daughter Zipporah.

Believers are collectively the body of Christ and individually members of it. There are various vocations within the church (corresponding to the various gifts given by the Holy Spirit; see 1 Corinthians 12:3-11). Listed in hierarchy of importance, first, Apostles, then prophets, teachers, miracle-workers, healers, helpers (deacons), administrators (bishops), then speakers (and interpreters) of tongues. Not all are apostles, or of just one category or gift, but are encouraged to seek the higher gifts from the Holy Spirit. Regardless of our gifts and roles in the Church, the greatest gift and role is Christian love. Without Christian love, the other spiritual gifts are ineffective.

Jesus took Peter, James and John up a high mountain by themselves, where Jesus was transfigured before them. His disciples had a glimpse of Jesus in his Heavenly glory, talking with Moses and Elijah. Peter suggested that the disciples build three booths, one each for Jesus, Moses, and Elijah. Peter didn’t know what to say; the disciples were very frightened. A cloud overshadowed them, and they heard a voice from the cloud say, “This is my beloved Son; listen to him” Mark 9:7 RSV). Then suddenly they no longer saw Moses or Elijah, but only Jesus.


As they came down the mountain, Jesus told them not to tell anyone about this experience until the Son of man had risen from the dead. They didn’t understand the connection of the concept of rising from the dead with the Son of man. They asked Jesus why Elijah was to come before the Messiah, and Jesus replied that Elijah was to come “to restore all things” (Mark 9:12a; i.e. to call the people to return to God in faith; to prepare them for the coming Messiah). Jesus also pointed out that the scriptures prophesied that the Son of man would suffer and be treated with contempt. Jesus declared that John the Baptist had fulfilled role of the coming of Elijah (Matthew 11:14; Luke 1:17, 76), and had received the same treatment that Elijah would have suffered, and which the Christ would receive.

Moses was raised in privilege and comfort as an Egyptian prince, but he identified with and cared for his Hebrew people. He came out of his palace and risked his life to save his people (Exodus 2:11-12), but they despised and rejected him and threatened to kill him (Exodus 2:13-15a), so that Moses was driven away into the wilderness for many years (Exodus 2:15b-22). Moses is an illustration of the Messiah. That’s what Jesus has done for the world. He left his heavenly home to come among us because he cares about us and wants to deliver us from the oppression and bondage of sin. We have all rejected him; we’ve all been unwilling to accept his authority over us. We’re all responsible for his death on the Cross, because we’ve all sinned (Romans 3:23) and made his Crucifixion necessary. The penalty for sin is eternal death (Romans 6:23) Jesus died on the Cross as a sacrificial offering for our sins, so that we could be forgiven and not have to die for our sins ourselves (John 3:16-18). Jesus ascension into heaven after his resurrection corresponds to Moses' exile in the land of Midian.

Although Jesus ascended into heaven he is still present and active in the world through the Holy Spirit. Believers who trust and obey Jesus are “born-again” through the indwelling of the Holy Spirit, who empowers them with gifts and ministries (see also journal entry for Wednesday, March 24, 2004). Don’t forget to seek the first gift of the Spirit, which is the indwelling of the Holy Spirit himself.  

We are called to be Jesus’ disciples; to experience the “transfigured,” resurrected Jesus. Paul is our model; the prototype of the new, post-resurrection disciple. Paul did not encounter Jesus during Jesus’ earthly life. Paul first encountered the “transfigured” Lord on the road to Damascus (Acts 9). Paul repented of his sins, became obedient to Jesus as his Lord, and was filled with the Holy Spirit. Have you seen Jesus? Are you his disciple? Do you listen to him and obey what he says? Have your received his Holy Spirit?

 

4 Lent - Saturday

Saturday, March 27, 2004

posted 03/26/04

 

Exodus 2:23-3:15    The call of Moses
1 Corinthians 13:1-13    The way of love
Mark 9:14-29   Epileptic child healed

The king of Egypt died, and a new Pharaoh reigned, but conditions did not improve for the Hebrew people. They cried out to God under their oppression, and God heard their cry. God knew their burdens and their sufferings, and he remembered his covenant with Abraham, Isaac and Jacob. Moses was tending the flock of his father-in-law Jethro in Midian and came to Mount Horeb (Sinai) the mountain of God. Moses saw a bush burning with fire, yet without being consumed by the fire.


Moses went to see it more closely, and God spoke to him out of the burning bush. God told him to take off his shoes, for the ground on which he stood was holy. God identified himself to Moses as the God of Abraham, Isaac and Jacob. Moses hid his face, because he was afraid to look at God. God told Moses that he had seen the plight of his people at the hands of the Egyptians, and had come to deliver them and to bring them out of Egypt to their own land, which “flowed with milk and honey.”  


God told Moses that Moses was to go to Pharaoh and bring the Hebrew people out of Egypt. Moses asked “Who am I that I should go to Pharaoh and bring the sons of Israel out of Egypt?” (Exodus 3:11). But God promised to be with Moses, and told him that when Moses had led the people out, they would worship God on this mountain. Moses asked God for his name, so that he could tell the people who had sent him. God said “I am who I am” and told Moses to say “I am has sent me…’ (Exodus 3:14). God also told Moses that he was to be remembered as the Lord (YHWH; “Yahweh;” “He causes to be”), “the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob” (Exodus 3:15).

If one speaks in the tongues of men and angels (the spiritual gift of tongues) but have not love, the result is irritating noise, rather than being spiritually uplifting and enlightening. The greatest prophetic powers, spiritual enlightenment, and faith (more spiritual gifts mentioned in 1 Corinthians 12) are all ineffective without love. The greatest sacrifice and martyrdom count for nothing if done for self-aggrandizement, for example, instead of love. Love is patient, kind; not jealous, boastful, arrogant or rude; not selfish, irritable or resentful. Love does not rejoice at wrong, but rejoices in what is right. Love bears, believes, hopes and endures all things.


Love is eternal. Tongues, knowledge, prophesy (the spiritual gifts) will all pass away, because we are not yet perfected. Spiritually we are like children; our spiritual ways are not fully mature. We won’t be fully mature until we enter Heaven. Now we have only partial understanding; now we see only a dim reflection. In Heaven we will attain the perfection of understanding, and we can take comfort in knowing that God has that kind of perfect understanding of us now. Faith, hope and love are eternal, but the greatest eternal value of all is love.

When Jesus, Peter, James and John returned from the mountain of transfiguration, they found the rest of the disciples involved in an argument over an unsuccessful attempt to heal an epileptic boy. Jesus had them bring the boy to him, and the boy fell down and began convulsing. Jesus asked, and the boy’s father told him the boy had had the condition from childhood. The boy’s father asked Jesus to help him “if” Jesus could. Jesus replied that Jesus’ help depended on the man’s faith. Nothing is impossible to him who believes in Jesus. Immediately the father said, “I believe; help my unbelief!” Seeing the crowd, Jesus commanded the unclean spirit to leave the boy. The boy convulsed and became so still that the crowd thought he had died, but Jesus took him by the hand and lifted him and the boy stood up. When the disciples were alone with Jesus they asked why they hadn’t been able to heal the boy, and Jesus told them that this kind of sickness can be healed only by prayer.

Moses was living the life of a simple shepherd in the wilderness, when God called him to speak God’s word to Pharaoh and lead God’s people out of bondage and oppression in Egypt into the Promised Land. Moses didn’t think he was qualified, but God promised to be with him. All that Moses needed to do was to trust and obey the Lord; the Lord would do the rest. The Lord is the God who is; eternally existent; the God who causes all things to be. Moses is an illustration of the Christ; the shepherd who comes to lead his people out of bondage to sin in the Egypt of this present world order to the eternal Promised Land of the kingdom of God in Heaven.

Paul was correcting the Corinthian church. The members were making social divisions among the membership in part on the basis of spiritual gifts. Since all the spiritual gifts are given and empowered by the Holy Spirit to build up the body of Christ which is the Church, how can believers take credit for the ability and make divisions within the church based on them. Their behavior indicated their lack of spiritual maturity and Christian love. The greatest spiritual gift and the greatest eternal value is Christian love. It is not the ordinary human love, but a love which is only possible through the transforming power of the indwelling Spirit of Jesus. Sadly, there are still divisions within the body of Christ based on distinctions about spiritual gifts.

Nothing is impossible for Jesus! The issue is whether we trust and obey Jesus. If we believe in him and allow him to lead and direct us, he will enable us to do what he asks. While some of the disciples had been off on the mountaintop having a spiritual experience with Jesus, the others were arguing over doctrine and trying to meet spiritual needs in their own human abilities, instead of instead of bringing the problem to Jesus in prayer and faith.


The issue isn’t how much faith one has. When the father asked Jesus to heal the son “if he could” the man was trying to “wait and see;” he was looking for proof in order to commit to faith in Jesus. Jesus was telling him that he had it backwards; if he wanted to see, he had to trust in Jesus first. Just being willing to trust Jesus, a simple ‘yes,’ is sufficient. The father made the commitment to trust in Jesus and asked Jesus to increase and solidify his faith, which Jesus is abundantly willing and able to do. The boy’s condition was believed to be caused by an unclean spirit which caused him to do things which were self-destructive (Mark 9:22a). Do you have an unclean spirit which causes you to do things that will destroy you?

The call of God to Moses is also God’s call to us. Have you said ‘yes” to Jesus? Are you heading for the Promised Land, or are you enslaved in Egypt? Are you trusting and obeying Jesus, or are you trying to get along in your own strength? Do you prefer to spend you time in mountaintop spiritual retreats away from everyday life; or perhaps you get involved in arguing religion; or do you bring people to Jesus in faith?