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Zechariah
13:1-9, God’s Shepherd
Ephesians 1:15-23, The Fulness of Christ
Luke 19:11-27 Parable of the Pounds
On the Day of the Lord a fountain will be opened for the house of David
and the inhabitants of Jerusalem, to cleanse them from sin. The Lord
will blot out the names of all idols, all prophets and unclean spirits.
Anyone who claims to be a prophet will be killed by his own family.
Prophets will be ashamed to tell their visions; they will no longer to
put on the prophet’s garments in order to deceive. They will deny that
they are prophets.
The Lord declares that the Lord’s shepherd will be killed, and the
sheep scattered. The Lord will remove his protection from his people.
Two thirds of the people will perish, but one third shall be left
alive. That remnant will pass through the fires (of tribulation) to be
refined and tested like gold or silver. (When they are thus purified)
they will call on the Lord and he will hear and answer them. The Lord
will call them his people, and they will declare that the Lord is their
God.
Paul gave thanks to God for the faith of the Ephesian Christians, and
for their
love for fellow believers. Paul prayed that God would give them a
spirit of wisdom and of revelation in the knowledge of the Lord; that
they might have their spiritual eyes opened so that they would know the
hope to which we are called, the great value of our inheritance with
the saints, and the greatness of God’s power which is working mightily
in those who believe, which he accomplished by the resurrection of
Christ from the dead to sovereign authority in heaven.
Jesus' authority and power is above every other rule, authority, power
and dominion, and his name is above every name, now and eternally.
God has subjected all things to Jesus, and has made him the head
of the Church, which is his body. The Church becomes the embodiment
(full realization) of God's plan of salvation in Christ, as Jesus
himself is the embodiment of God's plan of salvation, and as Jesus
fills each believer with his Holy Spirit.
Jesus was drawing near to Jerusalem, where he knew that he would be
crucified (Luke 18:31-33), and his followers expected that the kingdom
of God was going to appear immediately, so Jesus told them this parable
of the pounds: A nobleman went to a distant country to receive kingly
power and then return (to reign). He gave each of his servants a
"pound" (a sum of money) to manage during his absence. But his citizens
sent a delegation declaring that they didn’t want the nobleman to reign
over them.
When the nobleman returned, now as king over the region, he summoned
his servants and asked for an accounting. One servant had made ten more
pounds with the pound he had managed. The king commended his servant
for good and faithful work, and gave him the administration of ten
cities. Another servant had made five pounds more with the pound with
which he had been entrusted, and the King commended his good and
faithful service, and gave him authority over five cities. Another
servant returned the pound to the king saying that he had known that
his master was a hard man, taking what he hadn’t worked for, so he had
kept the pound hidden in a safe place.
The king was angry that the unfaithful servant had not at least put the
money in the bank where it could have earned interest, and he took the
pound from the unfaithful servant and gave it to the servant who had
made the ten pounds. It didn’t seem fair to the people to give that
pound to the one who had the most, but Jesus declared that to those who
have (who realize the value of what they have), more will be given, but
to those who have not (do not appreciate the value of what they have),
even what they have will be taken from them. Then the king commanded
that his enemies, the citizens who had rejected him as their king, be
brought and slain in the king’s presence.
The Day of Judgment is coming. The Lord has opened a fountain for the
house of David (Jews) and the inhabitants of Jerusalem (the Church) to cleanse
them from sin. That fountain is Jesus Christ (John 4:10-14) indwelling
each believer by the Holy Spirit (John 7:38-39). That indwelling Holy
Spirit forms the sacred river flowing outward from the throne of God
into the desert of this world, which Ezekiel visualized (Ezekiel
47:1-12), and which is dramatized in the latter addition to the feast
of tabernacles of the water libation: Commemorating God’s provision of
water from the rock at Horeb, water was
drawn from the Pool of Siloam and poured upon the altar in the temple
every day for seven days, where it ran down the altar and onto the
floor (and then out the door).
In that context, Jesus, speaking of the Holy Spirit, declared, “He who
believes in me, out of his heart shall flow rivers of living water”
(John 7:38). Zechariah predicted that the Lord’s shepherd (Messiah;
Jesus Christ) would be killed and that the sheep would be scattered,
and a remnant would be purified and saved through tribulation. When
they call on the name of the Lord (Jesus) they will be saved. Jesus,
mourning over Jerusalem
for not receiving him, declared, “your house is forsaken (and
desolate). For I tell you, you will not see me again, until you say,
‘Blessed is he who comes in the name of the Lord’” (Matthew 23:38-39).
[False, unfaithful prophets who have used their office to proclaim lies
in God’s name will be punished.]
Paul was trying to express how God’s plan to redeem the world, which
God planned from the creation of the world, came to full realization in
the Church through the gift of the Holy Spirit to each individual
believer. It is the gift of the indwelling Spirit of Christ who gives
believers the spirit of divine wisdom (1 Corinthians 1:18-25; 2:6-7).
It is through the indwelling Holy Spirit that Jesus reveals himself to
us and gives us personal knowledge of him (John 14:21-26). It is the
indwelling Holy Spirit which opens our spiritual eyes (John 3:3) (and
our minds to understand the scriptures; Luke 24:45). It is the
indwelling Holy Spirit working through “born-again” believers that
guides, empowers and enables them to accomplish God’s purpose, and
apply God’s power. Jesus became the embodiment of God’s plan of
salvation in human form. Through his resurrection he fills his
disciples who collectively become the body of Christ and the ultimate
embodiment of God’s plan of salvation.
Jesus told his followers the parable of the pounds because he knew that
he would be leaving this earth soon and his followers were expecting
the kingdom
of God to appear
immediately. The parable illustrates life in this world.
Jesus is the
nobleman who is going to Heaven to receive his kingly power. His
servants are his followers. He gives them each the same measure of
spiritual “potential” (the promise of the indwelling of the Holy
Spirit; compare John 1:12 RSV) and commands us to use that potential
until he returns. But unless we trust and obey Jesus, we will never
receive the promised Holy Spirit, because trust and obedience are
conditions of its fulfillment (John 14:15-17; Isaiah 42:5e).
Those who don’t obey Jesus are like the servant who hid his “pound” in
a safe place; he didn’t act on the command and he didn’t receive any
return. What he thought he had secured was taken from him. The good and
faithful servants are those who receive the promise, act on it and
receive the rewards. Their reward in the kingdom of God
will be in proportion to their development of their spiritual
potential; their application of the gift they’ve been promised.
There’s a
Day of Judgment coming when we will all give account to the Lord for
what we have done in life. Those who have trusted and obeyed Jesus will
receive eternal life in heaven with the Lord; those who have rejected
and have refused to obey Jesus will receive eternal destruction and
death in Hell with all evil (Matthew 25:31-46).
Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and
obeying Jesus? Have you received the Holy Spirit since you first
believed (Acts 19:2)? Are you making disciples of Jesus Christ and
teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do
you know with certainty where you will spend eternity (1 John 5:11-13;
Ephesians 1:13-14)?
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