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3 Easter Sunday |
| first posted 04/09/05 |
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Daniel 4:1-18,
Nebuchadnezzar’s dream of a tree
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3 Easter - Monday |
| first posted 04/10/05 |
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Daniel 4:19-27, Daniel
interprets the king’s dream
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3 Easter - Wednesday |
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Daniel 5:1-12, Handwriting on
the wall
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3 Easter - Thursday |
| first posted 04/13/05 |
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1 John 5:13-20 (21), Christian Assurance Luke 5:1-11 Miraculous Catch King Belshazzar, a descendant of Nebuchadnezzar, had desecrated the sacred temple vessels looted from the Jewish temple by drinking toasts to Babylonian idols of gold, silver, bronze, iron, wood and stone. As he did so the hand of God wrote God’s judgment on the wall of the dining hall. The wizards and seers of Babylon could not read or interpret God’s Word, so Daniel, a Jew in the exile in Babylon was summoned (see entry for yesterday, Wednesday, 3 Easter, odd year). King Belshazzar had heard that the Spirit of the Holy God was in Daniel and that he possessed light, understanding and (divine) wisdom. The king promised to reward Daniel with royal clothing and jewelry if Daniel could interpret God’s Word. Daniel told the king to keep his gifts and to reward someone else, but Daniel would interpret God’s Word without charge. Daniel told the king that God had given the king’s ancestor, King Nebuchadnezzar, greatness and power which enabled Nebuchadnezzar to accomplish all that he did. But Nebuchadnezzar grew proud of himself and his accomplishments, so God took his glory from him. Nebuchadnezzar was driven from his throne and he lived like an animal in the open fields until he realized that God rules the kingdoms of earth and gives authority over them to whom he chooses. Daniel said King Belshazzar knew what had happened to Nebuchadnezzar, but made the same error and exalted himself against God. The King had used the sacred vessels of the temple of God to praise the Babylonian idols of gold, silver, bronze, iron, wood and stone. Idols are deaf and blind; they know nothing and are powerless, but the king had honored the idols and failed to acknowledge God who has the power of life and death over mankind. The writing on the wall was “mene,” “mene,” “tekel” and “parsin.*” Daniel told the King that God had “numbered” the days of Belshazzar’s kingdom; Belshazzar had been “weighed” by God’s judgment and found lacking, and his kingdom would be “divided” and given to the Medes and Persians. King Belshazzar gave Daniel the royal clothing and jewelry which he promised, and made him “third-in-command” of his kingdom. That very night Belzhazzar was slain and “Darius the Mede” (perhaps Gobyras, the general of Cyrus, King of Persia, the actual conqueror) took control of the kingdom. John wrote his message to those who believe in (trust and obey; see also 1 John 5:10-12) the name (the character, power and authority) of the Son of God (Jesus Christ). Those who trust and obey Jesus and pray according to his will can be assured that God hears our prayers, and if we know that he has heard us we can be confident that we have received what we request (see Conditions for Answered Prayer, sidebar, top right). Christians are to pray for fellow believers who sin unintentionally. Continuous, deliberate sin is not to be tolerated (1 John 3:6; and blasphemy against the Holy Spirit is the one unforgivable sin; Mark 3:28-29). Those who are “born-again” (John 3:3, 5-8) by the indwelling Holy Spirit do not sin because they are guided by the Holy Spirit and empowered to resist Satan. “Born-again” Christians are of God (and protected from Satan’s power), but the whole world is in the power of Satan. “We know that the Son of God has come (in flesh, and also by his indwelling Holy Spirit) and has given us understanding, to know him who is true (God) and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. Christians are to avoid any form of idolatry (including pride of self). Jesus was preaching to a crowd on the shore of the Sea of Galilee (Lake Gennesaret), and the crowd was so eager to hear God’s Word that they were pressing forward to Jesus and pushing him to the water’s edge. There were two boats nearby on the shore, and the fishermen were cleaning their nets. One of the boats was Simon Peter’s, and Jesus asked him to launch the boat so that Jesus could preach from it. When Jesus was finished preaching, he told Peter to go into deeper water and put out his net to catch some fish. Peter said that they had fished all night and had caught nothing, but he was going to trust and obey Jesus. When Peter lowered his nets he caught a large shoal (school) of fish, so many that the net was in danger of breaking. Peter called to his partners, James and John, the sons of Zebedee, to come with the other boat to help with the catch. The catch filled both boats to the point of sinking. When Peter realized what had happened, he realized his own unworthiness in Jesus’ presence. But Jesus told Peter not to be afraid; that from then on Peter would be fishing for human souls. When the boats landed Peter, James and John left everything and followed Jesus. King Belshazzar and his advisors were unable to read and understand God’s Word because there is a veil which lays over the minds of unbelievers (2 Corinthians 3:14-17; 4:3-4) and it is only by the gift of the indwelling Holy Spirit, that the veil is removed and our minds are opened to understand God’s Word (See also entries for Monday through Wednesday, 3 Easter, odd year). The Queen recommended Daniel, who was recognized has having the Spirit of God within him (Daniel 5:11, 14 RSV, see note “k”). Daniel told Belshazzar that the king had known about God’s judgment on his predecessor, Nebuchadnezzar, but had not learned from and avoided Nebuchadnezzar’s error. King Belshazzar had honored the useless Babylonian idols and had failed to acknowledge God’s sovereignty, so King Belshazzar had come under the same condemnation. That night Belshazzar died and the kingdom was taken from him. We are like King Belshazzar, and America is the New Babylon (but God’s Word applies to the other nations as well). We need to seek our spiritual advice from Spirit-filled disciples and apostles (messengers) of Jesus Christ. We need to learn from God’s Word and apply it in our lives before it is too late and “the writing is on the wall;” before we die and loose the eternal kingdom. John is an example of the Spirit-filled disciple and apostle of God’s Word. His message to Christians is that we are to be disciples who trust and obey Jesus Christ, who are “born-again” by the gift of the indwelling Holy Spirit. It is the Holy Spirit within us which bears witness and is the seal and guarantee that we are in Christ and have eternal life (1 John 5:10-12; 2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16). It is possible for one to know with certainty for oneself whether one has been filled with the gift of the indwelling Holy Spirit (Acts 19:2). It is the Holy Spirit within us which assures us that God has heard our prayers (1 John 5:15). It is through the indwelling Holy Spirit that we have personal knowledge of and close, personal fellowship with Jesus Christ and God the Father (1 John 5:20). We need to hear God’s Word interpreted by authentic “born-again” preachers and evangelists, in whom we recognize the Spirit of Christ, and we need to apply God’s Word in our daily lives while there is still time to avoid God’s judgment and condemnation. The people of Galilee were eager to hear God’s Word, and they realized that Jesus was teaching God’s Word, so they thronged to him and pressed toward him trying to get close enough to Jesus to hear him. Peter trusted and obeyed Jesus, even though what Jesus asked of him went against worldly wisdom and experience. As a result, Peter was spectacularly successful. When Peter experienced Jesus’ power in his own life, Peter realized that he was a sinner and unworthy to be in Jesus’ presence, but Jesus accepted Peter and made him welcome. Jesus calmed Peter’s fears. Worldly success was no longer important to Peter. He left his huge catch, his boat and his fishing business to follow Jesus. King Belshazzar, like his predecessor, was full of pride in himself and he pursued worldly idols instead of seeking and following God. He ignored God’s warning that those who pursue self-interest and material things will loose their worldly accomplishments, possessions, and physical life, and also their eternal lives and God’s eternal kingdom. Instead of being filled with himself and worldly things Peter (and his partner John, who eventually wrote the letter of 1 John) humbled himself and followed Jesus and was filled with the Holy Spirit. It is by the indwelling Holy Spirit that we get close enough to the Lord to hear him speaking to us. Is Jesus your Lord? Are you Jesus disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? * Aramaic for weights and thus coinage: mina, shekel, and half-mina but which can also be understood as meaning “to number,” “to weigh” and “to divide.” They imply the diminishing worth of Nebuchadnezzar’s successors, and the numbering weighing and dividing of the Babylonian empire by Cyrus of Persia. -The Oxford Annotated Bible, Revised Standard Version, Ed. by Herbert G. May and Bruce M. Metzger, Daniel 5:25-28n, p. 1076, New York, Oxford University Press, 1962. |
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3 Easter Friday |
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first posted 04/14/05 |
| Daniel
6:1-15, Conspiracy against Daniel 2 John 1-13, No fellowship with false teachers Luke 5:12-26 Leper healed; sin forgiven The Babylonian empire was conquered and the King was killed (as Daniel had prophesied; Daniel 5:1-31; see entry for yesterday, Thursday, 3 Easter, odd year). Darius, a Mede, became king. King Darius appointed governors of the provinces, and over the governors he appointed three presidents, one of whom was Daniel, a Jew in exile in Babylon. The governors were accountable to the three presidents, so that the King would not be cheated. Daniel distinguished himself above the other presidents, because “an excellent spirit was in him” (Daniel 6:3; compare Daniel 4:8-9). The king planned to give Daniel authority over his entire kingdom, but the other presidents and governors were jealous, and plotted to destroy Daniel. They looked for some basis for complaint in Daniel’s administration of his office, but found none. Because Daniel was of a different religion, his enemies decided to use it as their only hope of eliminating Daniel. The provincial rulers came to the King as a group, and suggested that the King issue an edict that for thirty days everyone in the empire be required to pray only to the King, or be killed by being thrown into a lion’s den. The law of the Medes and Persians required that any edict signed by the King could not be revoked. Darius signed the decree. Daniel knew that the decree had been signed, but he continued to pray to the Lord God of Israel three times a day as was his custom. The provincial leaders caught Daniel praying to God, and reported it to the King, reminding the King of his edict and the irrevocableness of Medo-Persian law. The King was greatly troubled by this situation, and he tried all day to find some way to deliver Daniel from the penalty of the law, but the governors returned, demanding Daniel’s execution. This letter was from John to a Church (the Elect Lady), probably in Asia Minor, and her “children” (members). John declares his love for Christian brethren who know and hold on to the truth (of the Gospel of Jesus Christ), which abides in believers and will be with us eternally (through the indwelling Holy Spirit; John 14:17). Grace, mercy and peace are ours from God the Father and his Son Jesus Christ in truth and love. John rejoiced that some (but not all) members were following the true Gospel according to God’s Word. John urged the congregation to follow the commandment to love one another, and that love is revealed by obedience to Jesus’ teachings (John 14:15-17, 21). John warns that there are many deceivers in the world who do not acknowledge that Jesus Christ has come in the flesh (that Jesus is fully God and fully human; Colossians 2:8-9). Those who do not acknowledge Jesus’ divinity are deceivers and the antichrist (all forces opposed to Christ). John warns Christians to be careful to hold onto the true Gospel (as recorded in the Bible and as taught by the original Apostles, including John) so that they will not loose the full reward (eternal life in God’s kingdom). Anyone who deviates from the true Gospel of Jesus Christ does not have God, but those who hold fast to the Gospel of Jesus have both the Father (God) and the Son, Jesus the Christ (Messiah; God’s anointed Savior and King). John warned the church not to receive or greet anyone who comes to them who does not hold to this scriptural, apostolic doctrine. Anyone who gives any kind of support or encouragement to such false teachers shares in their wicked work. John hoped to visit the congregation soon and speak with them directly. A leper came to Jesus, bowed down, and addressed him as Lord, declaring his faith that Jesus could make him clean if it was Jesus’ will to do so. Jesus declared that it was his will, and commanded the man to be clean. The man was healed of his leprosy immediately, and Jesus told him not to publicize his healing, but to show himself to the priest and make an offering for the cleansing according to God’s commandment to Moses. News of the healing spread despite Jesus’ admonition, and great crowds came to Jesus seeking physical healing, but Jesus went into the wilderness to pray. On one occasion when Jesus was in a house, teaching a crowd, there were religious authorities present who had come from every region of Israel; “and the power of the Lord was with him (Jesus) to heal” (Luke 5:17 RSV). Some men were bringing a paralyzed man to Jesus on a stretcher, but there were so many people they couldn’t get near enough to Jesus. Since the house was roofed with loose tiles, they went up and removed some of the tiles and let the paralyzed man down through the hole to Jesus. When he saw their faith Jesus told the paralytic that his sins were forgiven. But the religious authorities discussed Jesus’ words among themselves, accusing Jesus of blasphemy, since only God can forgive sins. Jesus knew their thoughts, and asked them whether it would have been easier for Jesus to tell the man his sins were forgiven, or to tell him to get up and walk. Jesus said he had told the paralytic that his sins were forgiven so that people would know that Jesus has authority on earth to forgive sins. Jesus told the paralytic to rise, take his stretcher and go home, and the paralytic was healed and did exactly what Jesus had commanded, praising God on his way. The crowd who had witnessed the healing was amazed and glorified God, declaring that they had seen something supernatural, beyond human ability. Daniel was in forced exile in a very worldly culture. The culture in which he lived recognized that he had the Spirit of God within him. His life was above reproach, but still his colleagues hated him and wanted to destroy him, and they conspired to use Daniel’s religion to destroy him. The king was deceived and forced to do what was contrary to his own judgment and interests, because he listened to flattery from Daniel’s enemies, who told the king that he should be treated as divine. John warned Christians that there are many deceivers and false teachers in the world. Christians must hold firmly to the biblical apostolic gospel of Jesus Christ, so that they will not loose the “full reward” (2 John 8; i.e. eternal life) which that gospel promises. The enemies of the true Gospel often use flattery to deceive believers and lead them astray by telling them what they want to hear, instead of the truth which they need to hear. Christians must be familiar with the Bible in order to recognize and avoid deception. One major warning sign is a “teacher” who relies on some other book in addition to the Bible. Another warning sign is anyone who denies the deity of Jesus in human flesh; Jesus is fully God who came in a fully human body (Colossians 2:8-9). Christians and congregations are warned not to welcome and tolerate false teachers in the Church. There are several major heresies (false teachings) which began in the first-century and are refuted in the New Testament, but are still present, today, within “churches” that call themselves “Christian.” One is “Legalism” (“Works Righteousness”; earning salvation by doing "good works" or by keeping Jewish laws; the “circumcision party of the New Testament; see Ephesians 2:8-9). Another is “Cheap Grace,” first named and described by Dietrich Bonhoeffer.* “Cheap Grace” is preaching salvation by grace (free gift; unmerited favor) without requiring discipleship or obedience to Jesus’ teachings (see False Teachings, sidebar, top right). As a Leper, the man was considered ritually unclean and denied fellowship with God’s people and participation in worship services. Jesus wanted to restore the man to access to God and to the religious community. (Note that the leaders of the Leper's "religious community" were hostile to the deity of Jesus and used "religion" to try to destroy Jesus.) Jesus healed the man physically, but his primary purpose was to restore people spiritually to forgiveness and fellowship with God. Jesus didn’t want publicity for physical healing, because it would attract people who sought only what Jesus could do for them physically. That’s why Jesus told the paralytic that his sins were forgiven. Physical health is of no eternal benefit, unless our sins are forgiven and we are restored to eternal life with the Lord. Both men had faith that Jesus could heal them; the Leper had called Jesus his Lord, but did he obey Jesus’ command to tell no one? According to Mark (Mark 1:40-45), the man didn’t obey, and Jesus’ ministry was hindered because of the crowds seeking only physical healing. The Leper received physical healing and was restored to his “religious community,” but he lost the “full reward” of forgiveness, salvation and eternal life in personal fellowship with the Lord. The paralytic also received healing, but he obeyed Jesus and his sins were forgiven, as Jesus promised. Just calling Jesus “Lord” doesn’t mean much if we don’t do what Jesus says (Matthew 7:21-24; Luke 6:46). Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |
| 3 Easter - Saturday |
| first posted 04/15/05 |
| Daniel
6:16-28, Daniel in the lions’ den 3 John 1-15, Apostolic authority Luke 5:27-39 Call of Levi Daniel’s enemies had used his religion to force King Darius to sentence Daniel to death in a lions’ den (see entry for yesterday, Friday 3 Easter, odd year). Daniel was thrown into the den, and the King hoped that Daniel’s God (the God of Israel) would deliver Daniel from harm. A stone closed the den, and it was sealed with ropes and sealing wax, so that it could not be tampered with. The King spent the night in his palace worrying about Daniel. At daybreak the King hurried to the den and called out to Daniel to see if he was still alive, and Daniel answered that he was fine. The Lord had shut the mouths of the lions, because the Lord had found Daniel blameless before God and also before the King. The King was glad that Daniel was all right and commanded that Daniel be brought out of the den. Daniel had no injuries at all, because he had trusted in God. The King ordered Daniel’s enemies, who had set Daniel up to destroy him, to be thrown into the lions’ den, along with their wives and children, and they were immediately mauled by the lions. King Darius made a proclamation that throughout his empire all people were to fear and worship God because he is the eternal living God who is sovereign over all the kingdoms of earth. God delivers and rescues, and does great miracles in heaven and on earth, and has saved Daniel from the power of the lions. As the result, Daniel was very successful during the reign of Darius, and of Cyrus the Persian. John was apparently having trouble with Diotrephes, a member of a church, probably in Asia Minor (modern-day Turkey), who did not accept John’s authority as an apostle and elder. John wrote to Gaius, a faithful and reliable member of the congregation. John rejoiced in Gaius’ faithful obedience to the Gospel truth, and for Gaius’ hospitality to traveling Christian leaders and missionaries, who relied on the hospitality of Christians to provide food and lodging. The Church leaders communicated with individual congregations by letter or by personal visits by themselves or their emissaries. John had sent a letter to the congregation, but Diotrephes opposed John’s authority, disparaged John among the congregation, refused hospitality to John’s emissaries, and expelled members who did receive and welcome them. John intended to personally visit the church soon, to deal with Diotrephes. In the meantime he counseled the faithful Christians not to follow the example of those who do evil, (like Diotrephes) but to follow good examples of faithful Christians (like Gaius). Those who are of God will do what is right. Those who do evil demonstrate that they do not know and follow God. Demetrius (possibly the bearer of the letter) was attested to by faithful Christians and by John for his true understanding of the Gospel. John greeted the “friends” (faithful Christians) in the congregation on behalf of himself and fellow Christians. Jesus passed by the office of a tax collector named Levi (Matthew, the son of Alphaeus; Matthew 9:9; Mark 2:14), and said to him, “Follow me.” Matthew left everything and followed Jesus. Matthew provided a great feast at his home for Jesus and his disciples, and Matthew’s friends, including many tax collectors. The Pharisees (the predominant, legalistic leaders of Judaism) criticized Jesus for eating and fellowshipping with tax collectors (collaborators with the occupying Roman government) and sinners. But Jesus told them, “Those who are well have no need of a physician, but those who are sick; I have not come to call the righteous, but sinners to repentance” (Luke 5:31-32). The Pharisees replied that John the Baptist’s disciples practiced fasting and so did the Pharisees’ disciples (as part of their observance of Jewish law), but Jesus’ disciples apparently did not (compare Luke 7:33-34; Matthew 11:18-19). Jesus answered by comparing his situation to a wedding feast. Jesus is the bridegroom, and his disciples would not fast while Jesus was present; but the time would come when Jesus would be taken from them (by his crucifixion) and his disciples would fast in those days. Jesus also told two parables to illustrate what he meant. One does not cut up a new garment to repair an old one, because in so doing both will be ruined. Neither does one put new wine in old wineskins, because old skins cannot handle the pressure of fermentation and will break, ruining both the wine and the skins. New wine must be put in new skins. Jesus also said that the disciples of John and of the Pharisees who continued the old form of religion after hearing the Gospel of Jesus were like those who prefer aged wine. King Darius was a weak leader because he let the flattery of Daniel’s enemies induce him to do what was against his judgment and best interest. (He had signed a law that forced him to sentence Daniel, his best and most trusted administrator, to death). Daniel in contrast, trusted in God and did what was right in the judgment of God and King. God saved Daniel from destruction and death and gave him victory and success over his enemies. This is exactly what God has done for us in Jesus Christ. Satan is the enemy of our souls who wants to destroy us. Through faith (obedient trust) in Jesus God saves us from death and eternal destruction and gives us victory and success over our enemy (Hebrews 2:14-15). The Apostle John was having trouble with a person who had become a leader in a church congregation, who wanted to change the Gospel message to suit his own preferences. He did not acknowledge the authority of the Apostles to proclaim and maintain the Gospel truth as they had received it from their direct discipleship by Jesus Christ. Diotrephes refused John’s guidance, disparaged John to the congregation, refused to receive and welcome John’s emissaries, and expelled members who supported or sided with John in any way. This kind of deviation from and opposition to the true biblical apostolic Gospel is quite evident within the “Church” today. Particularly in the American “Church” some members seem to think that the “Gospel” they believe and proclaim is a matter of majority vote, and many members are not familiar enough with the Bible to know what the true scriptural apostolic Gospel is. Jesus came to invite the “lost” and sinners to follow him. We are all sinners who fall short of God’s righteousness (Romans 3:23; 1 John 1:8-10), and God’s Word says that the penalty for sin is eternal death (Romans 6:23). Jesus is God’s only provision for our forgiveness and salvation (Acts 4:12; John 14:6; see God’s Plan of Salvation, sidebar, top right). The problem is that unless we recognize and acknowledge our sinfulness, Jesus can’t heal us. The Pharisees thought that they were righteous because they thought they obeyed Jewish law. Jesus said that they had the outward appearance of righteousness and that they required others to keep laws that the Pharisees couldn’t keep (Luke 11:39; Mark 7:5-13). The Pharisees had structured their “religion” to please and serve themselves instead of trying to please and serve God. Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |