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3 Lent - Sunday |
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first posted
02/26/05 |
This is the Church Season of Lent, forty days from Ash Wednesday to Easter (not counting Sundays) of self-examination, fasting and repentance. |
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Jeremiah
6:9-15, God’s judgment upon the impenitent
*See: The
Cost of Discipleship, Dietrich Bonhoeffer,
Collier Books, Macmillan Publishing Co., NY 1963 ISBN 0-02-083850-6
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3 Lent - Monday |
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first posted
02/27/05 |
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3 Lent - Tuesday |
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first posted
02/28/05 |
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3 Lent - Wednesday |
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first posted
03/01/05 |
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3 Lent - Thursday |
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first posted
03/02/05 |
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| 3 Lent - Saturday |
| first posted 03/04/05 |
| Jeremiah
13:1-11,
Rotten girdle Romans 6:12-23, Serving righteousness or sin John 8:47-59 Who does Jesus claim to be? The Lord told Jeremiah to go and buy a linen waistcloth (girdle; an undergarment), which he was to wear without washing. Jeremiah did so, and then the Lord told him to go to the Euphrates River and hide the girdle in a cleft in a rock that the Lord would show to him. Again Jeremiah did as the Lord told him. Many days later, the Lord told Jeremiah to go and retrieve the girdle, and when Jeremiah did so it was partially rotted and spoiled. Then the Lord told Jeremiah that the Lord was going to do to the pride of Judah and Jerusalem what he had done to the girdle. The Lord was going to punish Judah because they were evil people who pursued their own evil desires, had sought and served other gods, and had refused to hear God’s Word. They will become like the rotten girdle, good for nothing. The Lord had given them as close a personal relationship with him as a person’s underwear so that they would glorify God in their person, name and praise; but they would not listen! Believers are not to allow sin to reign in our bodies; we’re not to obey sinful passions. Instead of yielding our members to sin, we’re to yield ourselves to God as instruments of righteousness, as people who have been raised from death to life. Sin will have no power over us because we are no longer under the Covenant of Law but rather the Covenant of Grace (if we trust and obey Jesus). Although salvation is by God’s grace (free gift; unmerited favor) rather than by keeping the law, it is not ok to sin! We are servants of whichever master we yield to and obey, either to sin (disobedience to God) which leads to eternal death, or obedience (to God) which leads to righteousness (and life). Thank God that believers who were once slaves of sin have become sincerely obedient to (Jesus’) teaching. We have been freed from slavery to sin so that we can serve righteousness. Once we yielded to sin, which leads to greater and greater iniquity, but now we are to yield ourselves to righteousness, so that we may grow to (spiritual maturity and) the fullness of sanctification (the process of becoming completely devoted and consecrated to God). We had no obligation to righteousness while we were slaves to sin, but the “wages” we would receive for the shameful things we did is eternal death. But now we have been set free from sin so that we can serve God, and the “wages” for serving him is sanctification (spiritual maturity) which leads to eternal life. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Jesus told the Jews who did not believe in him that those who are God’s people are those who hear God’s Word (and who recognize, trust and obey it). The reason that people do not hear, recognize, trust and obey God’s Word is because they are not of God. The Jews responded by suggesting that Jesus was a Samaritan (racially and religiously adulterated; polluted) and that Jesus had a demon (worse than calling him “crazy”). Jesus told them he did not have a demon, but that he honored his Father (God), and they dishonored Jesus. But Jesus wasn’t seeking to be glorified by them; it is God’s will that Jesus be glorified and God will be the judge. Jesus declared that those who keep (know, trust and obey) Jesus’ word will never see (eternal) death. The unbelievers declared that this statement proved that Jesus had a demon, because Abraham had died and the prophets had died (not entirely true: Elijah: 2 Kings 2:1-12, Enoch: Genesis 5:22-24. Also, Elijah and Moses appeared to three of Jesus' disicples at the transfiguration: Luke 9:28-36). They asked Jesus if he claimed to be greater than Abraham. Who did Jesus claim to be? Jesus said that if he were seeking his own glory it would be mean nothing; it is God who glorifies Jesus. The Jews claim God to be their God but they have not known God. Jesus testified that he knew God, and obeyed God’s Word, unlike the Jews who were lying by claiming to know God when they did not. The Jews claimed to be the children of Abraham, but Abraham had rejoiced to see (prophetically and spiritually) the coming of the Messiah, but these unbelievers were physical eye-witnesses and refused to believe and rejoice. The unbelievers rejected Jesus' statement because they “knew” Jesus was less than fifty years old and could not have physically “seen” Abraham. Jesus replied, “Truly, truly I say to you, before Abraham was, I AM (I AM is the name by which God made himself known to Moses: Exodus 3:14; Jesus' statement is "a claim of pre-existence and oneness with God;*" see John 1:1-5, 14). At this, the unbelievers picked up stones to stone Jesus to death, “but Jesus hid himself, and went out of the temple” (John 8:59). Prophets of the Lord at least occasionally dramatized their prophecy with “visual aids,” at God’s inspiration (see Acts 21:10-12; Hosea 1:2-3). Judah was refusing to hear God’s Word and his prophets, so he gave them a visual illustration. God had given them the opportunity for a close personal relationship with him, but they were pursuing their own selfish desires and idols instead of obeying and serving God. God showed them that they had become like Jeremiah’s rotten girdle, good for nothing, but they still wouldn’t listen and change their ways. The result was that they were carried off to exile in Babylon for seventy years by Nebuchadnezzar from 587-517 B. C. Seventy years is virtually a life sentence. The people who were carried off probably died in exile. The ones who returned were not the same people; it was the new generation, born in exile. A Christian is by definition a disciple of Jesus Christ who trusts and obeys Jesus, and who has been "born-again" (John 3:3, 5-8) to a personal relationship with Jesus and to eternal life through the indwelling Holy Spirit. Are you a Christian? Christians have been set free from slavery to sin so that we are free to serve righteousness; free to serve the Lord. We are set free from sin by faith (obedient trust) in Jesus. Freedom implies choice; we’re free to choose whether to serve the Lord or to serve sin. We must not use that freedom to serve sin or we will loose the promise of eternal life we been given. If we persist in sin we will die eternally in sin (Romans 8:13). When we accept Jesus as our Lord and begin to trust and obey him, he disciples us by his indwelling Holy Spirit. We’re to spend time daily in his presence as his disciples did in Jesus’ earthly ministry, through the scriptures and his Spirit, so that we can grow to spiritual maturity. There is a “Pay Day” coming when we will receive the wages of whichever master we have served. If we have served the Lord we will receive eternal life in Heaven with him. If we have served Satan and our own sinful nature, we will receive eternal death and destruction in Hell with all evil. (Matthew 25:31-46). What we truly believe will be evident by what we do (Matthew 7:21-24). God’s people are not those who merely claim to be, but those who hear, recognize, trust and obey God’s Word through Jesus Christ. Jesus is God’s only plan for our salvation (Acts 4:12; see God’s Plan of Salvation, sidebar, top right). No one can come to fellowship and know God except through Jesus Christ (John 14:6). Those who know and believe God’s word will recognize that Jesus is God’s Son, the Messiah (Christ; Savior) and that he speaks God’s Word. Jesus is God in human flesh (John 20:28; Colossians 2:8-9; Matthew 1:23). Jesus is God’s Word made visible in human form, God’s ultimate “visual aid” and revelation of himself (John 1:1-5, 14). God’s Word will either heal us or offend and condemn us (see also entry for yesterday, Friday, 3 Lent, odd year). The unbelievers were eyewitness to the fulfillment of God’s promised Messiah, the great hope of the Jews, but they didn’t "see" it; they refused to believe and rejoice. The unbelievers refused to objectively (without bias or pre-conceived opinions) consider Jesus’ words. They demonstrated the human pridefulness that God had condemned through Jeremiah (Jeremiah 13:9) They thought they were educated, intelligent experts in Judaism and the scriptures, but what they thought they knew was wrong. They had exchanged the truth for a lie. They refused to listen to God’s Word. God’s Word made them angry enough to attempt to murder Jesus, but it wasn’t in God’s will and timing. Jesus disappeared. Are you willing to hear and obey God’s Word? Are you glorifying God in your person, name and praise (and worship)? Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? *The Oxford Annotated Bible, Revised Standard Version, Ed. by Herbert G. May and Bruce M. Metzger, John 8:58n, p. 1298, New York, Oxford University Press, 1962. |