|
Pentecost - Sunday |
|
May 11, 2008 |
|
|
|
Joel 2:28-29 -- Outpouring of God’s Spirit;
Psalm 104:25-34 -- God’s Providence; Acts 2:1-21 -- Day of Pentecost; John 20:19-23 -- Jesus Appears to his Disciples; Joel: “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams; your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit” (Joel 2:28-29). Psalm: Consider how great and vast are God’s works. Creation has been designed in God’s wisdom, and his creatures fill the world. Consider the vast oceans, filled with living things from one-celled organisms to the largest whales. The largest ships seem tiny compared to the ocean. Every living thing depends on the Lord’s providence for their daily necessities. When the Lord provides, they gather it up; when the Lord opens his hand they are filled with good things. They are dismayed when the Lord hides his face from them; they die and return to the dust from which they were created when he takes their breath from them. “When thou sendest forth thy Spirit, they are created; and thou renewest the face of the ground” (earth; Psalm 104:30). May the Lord be glorified forever and may he rejoice in his works. A look from the Lord causes the earth to tremble; his touch causes mountains to smoke. As long as I live I will sing and praise the Lord. “May my meditation be pleasing to him, for I rejoice in the Lord” (Psalm 104:34). Acts: On the Day of Pentecost the disciples were all gathered together (probably in the upper room in Jerusalem where they had been staying). From heaven, the sound of a mighty wind suddenly filled the house, and “tongues” (flames) as of fire appeared and rested upon each of them. They were all filled with the Holy Spirit and began to speak in other “tongues” (languages) according to the empowerment of the Holy Spirit. There were many Jews from other nations and foreign converts in Jerusalem, from the distant corners of the Roman Empire and around the shores of the Mediterranean Sea. At the sound a great crowd gathered to see what was happening. They each heard the disciples declaring the Gospel in their own native tongues. They were amazed, recognizing that the disciples were Galileans, and wondered how they were able to hear the disciples proclaiming the great works of God in their own native languages. But some in the crowd suggested that the disciples were drunk. Peter addressed the crowd and told them the disciples weren’t drunk, because it was only about 9:00 a.m. Instead, they were witnessing the beginning of the fulfillment of the prophecy of Joel of the outpouring of the Holy Spirit upon all flesh. Peter continued, saying that Joel had prophesied that there would be astronomical signs and disturbances of nature before the coming Day of Judgment, the Second Coming of Christ. In that day anyone who called upon the name of the Lord would be saved. John: In the evening of the first Easter Sunday, the day of Jesus’ resurrection, the disciples were gathered together (in the upper room where they had been staying in Jerusalem) and they had locked the doors, in fear of the Jewish leaders who had crucified Jesus. Jesus appeared and stood among them, and said, “Peace be with you” (John 20:19c). He showed them the wounds in his side and hands, and again offered them his peace. Then Jesus told them that he was sending them to complete Christ’s mission, as God had sent Jesus. Then “he breathed on them and said to them, receive the Holy Spirit” (John 20:22). Then he gave them the power to forgive or retain sin. Commentary: The fulfillment of the prophecy of Joel, from 350 to 400 years before Jesus, began to be fulfilled on the Day of Pentecost, with the outpouring of the Holy Spirit upon Jesus’ disciples. We cannot begin to understand the meaning and purpose this Creation and temporal life until we understand that it is the creation of God, designed for his specific purpose. We are not the result of a cosmic accident! God has always intended, from the beginning of Creation, to establish an eternal kingdom of his people who willingly choose to trust and obey God. This Creation and lifetime is designed to allow us the freedom to choose whether to trust and obey God, and the opportunity to learn by trial and error. But God is not going to tolerate sin (disobedience of God’s Word) and evil (the result of that disobedience) forever. So we and Creation have been limited by time, decay and physical death. God created us by breathing the breath (spirit) of physical life into us (Genesis 2:7b). We die when God takes away the breath of life, according to his time and will. This lifetime is our opportunity to receive the breath (Spirit) of eternal life; to be spiritually “reborn” (John 3:3, 5-8) by the gift (“anointing;” “baptism”) of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). We are “re-created” with eternal life by the Holy Spirit, the breath of God, and this ground, this Creation, will be renewed by his Word. We need a proper perspective of ourselves in relationship with God. When we understand that we are not the center of the Universe, we begin to understand the supernatural vastness and power of God. We need to realize that everything we have is a gift from God, and not our own accomplishment. We need to learn to rely on God to supply what we need. The gift of the Holy Spirit is the ultimate providence of God. Only by the gift of the indwelling Holy Spirit are we able understand, trust, obey and please God. Only by the gift of the indwelling Holy Spirit are we restored to fellowship with God and to eternal life in his heavenly kingdom. Jesus told his disciples to wait in Jerusalem until they had received the gift of the indwelling Holy Spirit (Luke 24:49; Acts 1:4-5, 8), and as they trusted and obeyed, they received the fulfillment of the promise. The Book of Acts is the record of the empowerment and guidance of the gift of the indwelling Holy Spirit on the lives of the disciples. Jesus told his disciples to go only after after they had been empowered and equipped by the gift of the indwelling Holy Spirit (see above), beginning from Jerusalem through Judea, Samaria and to the end of the world, proclaiming the Gospel of Jesus of forgiveness and salvation, and to make disciples of Jesus, teaching them to obey all that Jesus taught (Matthew 28:19-20). The very Day of Pentecost that promise and command began to be fulfilled. The gift of speaking in tongues (languages) is the reversal of God’s confusion of language at the tower of Babel (Genesis 11:1-9). The disciples needed to communicate the Gospel in other languages, and the Holy Spirit supplied the ability to do so. Peter is the example of the changed heart and spirit of a “born-again” disciple, by the gift of the indwelling Holy Spirit. Peter, who had denied knowing Jesus to the most menial servants of the Jewish high priest (John 18:15-27), now boldly accused the Jews of killing their promised and awaited Messiah (Christ; both words mean “anointed;” i.e., God’s "chosen," in Hebrew and Greek, respectively), and called them to repent of sin and return to obedience to God. Peter testified to the coming Day of Judgment and the Second Coming of Christ. He testified that deliverance from God’s eternal judgment and condemnation is only through Jesus. Not everyone who calls on Jesus will be saved on the Day of Jesus’ return. Only those who have truly accepted Jesus as their Lord (the one they trust and obey) will be saved (Matthew 7:21-27, Luke 6:46). Jesus promised to reveal himself to his disciples who trust and obey Jesus (John 14:15-17, 21, 23). He began to fulfill that promise after his resurrection, as recorded in John 20:19-23. His disciples were in the upper room in Jerusalem in obedience to Jesus’ command. Jesus showed them his wounds from crucifixion, so that they would know that it was indeed Jesus, raised from physical death to eternal life. Then he gave them his command to complete his mission to the world to forgive sins and to restore to eternal life and fellowship with God through faith (obedient trust) in Jesus Christ. Jesus is God made visible in human flesh, in this world (Colossians 2:8-9, John 20:28). Jesus’ word is the Word of God (John 14:10, 24). Jesus’ word has the creative force of God’s Word (Mark 4:39, 41; compare Genesis 1:3). Jesus breathed on his disciples and said, “Receive the Holy Spirit” (John 20:22). They received the Holy Spirit as they trusted and obeyed Jesus, staying in Jerusalem as he commanded, until they had received the fulfillment of the promise. Jesus gave his “born-again” disciples the power to forgive or retain sins, which Jesus had. Jesus’ primary mission was to feed and heal spiritually. His physical healing and feeding miracles were intended to show that he could also heal and feed spiritually. Jesus’ physical healings were accompanied by his pronouncement of forgiveness of sin. Physical healing and feeding are of no eternal benefit, unless spiritual healing and feeding has taken place. Jesus pronounced forgiveness of sin to those who came to him in obedient trust, and he also pronounced warning of eternal condemnation on those who refused to believe and come to him for forgiveness of sin (John 8:21-24; 9:39-41). Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |
|
|
|
Pentecost - Monday |
|
May 12, 2008 |
|
|
|
Psalm 29 -- God of the
Storm; Commentary: |
|
Pentecost - Tuesday |
|
May 13, 2008 |
|
|
|
Genesis 1:1-2:3 – Creation; Commentary |
|
Pentecost - Wednesday |
|
May 14, 2008 |
|
|
|
Deuteronomy 4:32-34, 39-40 – One True God; Commentary: |
|
Pentecost - Thursday |
|
May 15, 2008 |
|
|
|
2 Corinthians 13:11-14 – Benediction; Paul concluded this letter to the Corinthian congregation, urging them to heed Paul’s plea and change their behavior to conform to the Gospel, and the teaching and example of Jesus Christ. Paul urged them to be at peace with one another and then God’s love and peace will be with them. “The grace of the Lord Jesus Christ and the Love of God and the fellowship of (and participation in) the Holy Spirit be with you all" (2 Corinthians 13:14). Commentary: Notice the Trinitarian form (the Holy Trinity: Father, Son and Holy Spirit) of the benediction. The doctrine of the Trinity did not originate with Paul. Although the word Trinity is not used in the Bible, the concept is found throughout the Old and New Testaments. Jesus taught it to his disciples (John 14:15-17). Paul was taught it by the Holy Spirit; the Spirit of God; the Spirit of Christ (Romans 8:9). Paul (Saul of Tarsus) is the prototype and example of a “modern,” “post-resurrection,” “born-again” (John 3:3, 5-8) disciple and apostle of Jesus Christ. He didn’t become a disciple of Jesus until after Jesus’ resurrection and ascension into heaven. He was confronted by the Spirit of Christ on the road to Damascus, converted and “discipled” by a “born-again” disciple named Ananias, until Paul was “born-again,” and then Paul began to proclaim the Gospel and make disciples (Acts 9:1-22). Paul was “discipling” the believers at Corinth (and elsewhere) in fulfillment of the Great Commission (Matthew 28:19-20) which Jesus gave to his disciples to be carried out after they had been “reborn” by the gift of the indwelling Holy Spirit (Luke 24:49; Acts 1:4-5, 8). There were problems in the Corinthian Church, and Paul visited in person and also wrote letters correcting false teaching and bad behavior among the members. Correcting the congregation was painful, to Paul as well as to the congregation, but necessary. Paul was teaching the Corinthian believers to obey all that Jesus had taught (Matthew 28:20). Paul urged them to believe (trust and obey) Jesus, and then they would have fellowship of and participation in the indwelling Holy Spirit, through whom they would experience the love of God. Only Jesus “baptizes” (“anoints”) with the gift of the indwelling Holy Spirit (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). Anyone who does not share (participate) in the indwelling Holy Spirit does not belong to Christ (Romans 8:9b), and does not have eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16). From the moment the Church was “born” by the outpouring of the Holy Spirit on the Day of Pentecost (Acts 2:1-13), there has been a spiritual battle between the Church and the world. The Church must have “born-again” leaders like Paul, who will “disciple” members until they have been “born-again” (2 Timothy 2:2). Leaders and members must read the Bible thoroughly and daily, so that they can discern scriptural apostolic Gospel truth from false teaching. Paul had to rebuke false teaching, unchristian and immoral behavior of the members of the Corinthian congregation. In some instances he had to tell the congregation to excommunicate members who didn’t accept and behave according to the scriptural apostolic Gospel which Paul preached (1 Corinthians 5:1-5). The Church is not doing one a favor by allowing one to continue in membership while continuing to willfully sin. Unfortunately, in too many instances in the Church today, there is false teaching and immoral and unchristian behavior, which is tolerated and even encouraged. Too often, the Church is making “members” and building “buildings,” instead of making “born-again” disciples and building the spiritual body of Christ by sharing in the indwelling Holy Spirit. Leaders want to be popular, and members want to hear only what makes them feel good (2 Timothy 4:3-4). Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |
|
Pentecost - Friday |
|
May 16, 2008 |
|
|
|
Matthew 28:16-20 -- The Great Commission; The eleven disciples (minus Judas Iscariot, the betrayer) went to Galilee as Jesus had directed (Matthew 28:10), and Jesus came to them in Galilee. When they saw Jesus they worshiped him, although some had doubts. Jesus said, “All authority in heaven and o earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you;” and lo, I am with you always, to the close of the age” (Matthew 28:18-20). Commentary: This is the “Great Commission” which Jesus gave to his disciples. Jesus had “discipled” them and had demonstrated how to carry on his ministry of disciple-making. His disciples were to follow that process and make other disciples who would make other disciples (2 Timothy 2:2), repeating the process over and over. But Jesus told them to wait in Jerusalem until they had received the gift (“baptism,” “anointing”) of the Holy Spirit. Luke 24:49; Acts 1:4-5, 8), before going into the world and beginning their “discipling” ministry. It is essential that Jesus’ disciples be “born-again” (John 3:3, 5-8) by the gift of the indwelling Holy Spirit, to be led and empowered by the Spirit to carry out Jesus’ mission. Christians are to stay within the Church, the “New Jerusalem,” until they have been “born-again.” It takes “born-again” disciples to make “born-again” disciples. The Church is to be a disciple-making ministry, but in too many instances today that is not the case. Instead of making disciples, many churches settle for making “members;” “fair-weather Christians,” who will come to church if it is entertaining, and if they haven’t anything better to do. The Church is commanded to teach disciples to trust and obey all that Jesus commands, but large parts of the Church are teaching the false doctrine of “Cheap Grace;” salvation by grace (unmerited favor; a free gift), without the requirement of discipleship and obedient trust (see “False Teachings,” sidebar, top right). Jesus spent twenty-four hours a day, seven days a week for three years discipling his twelve original disciples, and yet they still were not ready to go into the world until they had been “born-again” (Acts 2:1-13). The Apostle Paul (Saul of Tarsus) is the prototype and example of a “modern,” “post-resurrection,” “born-again” disciple (student) and apostle (messenger of the Gospel) of Jesus Christ that we all can be. But his conversion was unique for its quickness. Paul had been formally educated in Judaism, and he loved God; all he needed was to recognize that Jesus was the Messiah, and become obedient to Jesus (Acts 9:4-9). Then he was discipled by a “born-again” disciple, Ananias (Acts 9:10-16), and he received the Holy Spirit (Acts 9:17:18). Immediately thereafter he began making disciples in fulfillment of Jesus’ command by the direction and empowerment of the Holy Spirit. Notice the Trinitarian formula for baptism; God the Father, God the Son and God the Holy Spirit; one God in three persons or expressions. Jesus is God in human flesh (Colossians 2:8-9; John 20:28). The Holy Spirit is the Spirit of God, the Spirit of Christ (Romans 8:9). The word “Trinity” is not found in the Bible, but the doctrine is described in both Old and New Testaments. Jesus taught his disciples the doctrine (John 14:15-17; Matthew 28:19b). Jesus also taught that one must be “born-again” in order to see the kingdom of God, which is all around us now in this world, and to see the eternal kingdom of God in heaven in the world and life beyond physical death (John 3:3, 5-8). Only Jesus baptizes with the indwelling Holy Spirit (John 1:31-34), only his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16). It is possible for one to know with certainty for oneself whether or not one has received the indwelling Holy Spirit (Acts 19:2). Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |
|
Pentecost - Saturday |
|
May 17, 2008 |
|
|
|
Isaiah 32:14-20 -- The Age of the Spirit; Acts 2:42-47 -- The Early Church; John 4:5-26 -- The Woman at the Well; Until the outpouring of the Holy Spirit our palaces will be forsaken and our hills and watchtowers like caves where only wild animals dwell. With the coming of the Holy Spirit our wilderness will become a fertile field, and fruitful fields will be like forests. Righteousness will bring peace, quietness and trust eternally. God’s people will dwell in peace, security, and quiet rest. The forests and cities of earth will be brought low, but happy are God’s people who plant close to water and let their cattle range free. Acts: On the Day of Pentecost, the outpouring of the Holy Spirit attracted a large crowd and many were converted. The group of believers devoted themselves to the apostles’ teaching, fellowship, sharing meals together and praying. They all had Godly fear (awe and respect for the power and authority of God), and many miracles were done through the apostles. They all lived together communally. They shared everything, and sold their possessions and distributed their resources among them with generosity as any had need. They attended the temple daily and ate communally in their homes, greatly rejoicing, and praising God. They were well regarded by all, and converts were being added to their group daily. John: Jesus and his disciples were going from Judea to Galilee and they passed through Samaria to Sychar, where the patriarch, Jacob, had dug a well. It was around noon and Jesus was tired and sat down beside the well, while his disciples went into the city to buy food. A Samaritan woman came to draw water, and Jesus asked her for a drink. The woman was surprised that a Jew would ask a Samaritan woman for a drink, because Jews had nothing to do with Samaritans, who they considered religiously and racially inferior. Jesus replied that if she knew who was asking, she would have asked him and he would have given her “living water.” The woman observed that Jesus had no equipment for drawing water, and Jacob’s well was deep, so she wondered where Jesus could get living water. She asked if Jesus was greater than Jacob, who had dug the well that provided her water. Jesus told her that ordinary water only temporarily quenches thirst, but the water Jesus was offering satisfies eternally and becomes a spring of water within, welling up to eternal life. The woman addressed Jesus as Sir, and asked him to give her that water, so that she would no longer have to come to the well to draw water. Jesus told the woman to go and call her husband to come to Jesus, and the woman replied that she had no husband. Jesus said she had spoken the truth, and Jesus revealed that he knew all about her past. She had been married five times, and was now living with a man to whom she was not married. The woman acknowledged that Jesus was a prophet. She changed the subject and asked Jesus to settle a religious question. Samaritans worshiped on Mt. Gerizim, but Jews said that one must worship God in Jerusalem. Jesus replied that the time was coming when neither Mt. Gerizim nor Jerusalem would be the place to worship God. Jesus told her that she worshipped what she did not know, whereas the Jews worshipped what they knew, because salvation came through the Jews. Jesus told her the time was coming, beginning then, when true worshipers will worship God in spirit and in truth because that is what God desires. The woman told Jesus she believed in the Messiah (Christ) who was coming, and that when he came he would reveal all things (to believers). Jesus said to the woman “I who speak to you am he” (John 4:26). Commentary: At the time of Isaiah’s prophecy the Northern Kingdom of Israel was made desolate by the Assyrians, who were about to attack the Southern Kingdom of Judah (Isaiah 32:10a RSV). Judah, the remnant of Israel, was about to experience desolation, but God promised to restore them (when they had learned to trust and obey God). Isaiah foretold a time when God would pour out his Spirit upon his people, and all of Creation would be transformed. All of us are spiritually desolate unless we are “reborn” (John 3:3, 5-8) by the gift of the indwelling Holy Spirit which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). The indwelling Holy Spirit transforms our lives from “wilderness” into “fruitful fields.” We are transformed by the righteousness of God through Jesus Christ, which we receive by faith (obedient trust; Romans 3:22). We have peace with God and can live quiet, peaceable lives, having a secure eternal dwelling in God’s eternal kingdom. Our lives are like a that of a farmer who plants near a reliable source of water, and who can let his cattle range free, without worrying about feeding and watering them, or protecting them. God’s Word through Isaiah foretold the transformation of all Creation by the outpouring of the Holy Spirit upon his people, and that promise began to be fulfilled on the Day of Pentecost. The disciples were transformed by the indwelling Holy Spirit. On the night of Jesus’ betrayal, Peter had denied knowing Jesus three times, to menial servants of the high priest (John 18:15-27). Now Peter, by the Holy Spirit, boldly preached a powerful sermon to thousands, convicting them of crucifying their Messiah (Acts 2:36-37), and calling them to repent and to trust and obey God’s Word, fulfilled, embodied and exemplified in Jesus Christ (John 1:1-5, 14), and then they would receive the gift of the indwelling Holy Spirit (Acts 2:38). Thousands of people heeded Peter’s preaching, and were baptized in the name of Jesus Christ for the forgiveness of their sins. The new believers were “discipled” by “born-again” (John 3:3, 5-8) disciples, and they participated in the church program of worship, prayer, and fellowship. The Church celebrated the “Lord’s Supper” in the context of a meal, as the “Last Supper” had been instituted during the Passover meal, so “breaking bread” was more than just eating; it was “Communion” with the Lord as a part of worship. The new believers were living communally like a large family, sharing their resources generously just like a family. Their joy and generosity was noted and admired by their neighbors, who were attracted and converted as a result. Jesus is the source of “living water,” which is the “baptism” of the indwelling Holy Spirit (John 7:37-39). The Holy Spirit is the “river” which transforms our lives from spiritual “wilderness” into tremendously “fertile fields” by flowing through us and out into the world. The Samaritan woman is like a lot of nominal “Christians” today. She was concerned with selecting the right “church,” the right “beliefs,” and doing the right “rituals,” without personal knowledge of the Lord and his Word, which is only possible through the indwelling Holy Spirit. Jesus is the only way to know and have fellowship with God. Jesus is the divine eternal Truth, and the only source of true, eternal life (John 14:6). Jesus is the only one who “baptizes” with the Holy Spirit (John 1:31-34), only his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16). It is possible for one to know with certainty whether or not one has received the indwelling Holy Spirit (Acts 19:2). Jesus told the Samaritan woman that the time was coming when those who worship God must worship in spirit and truth. Jesus said that one must be spiritually “born-again” (John 3:3, 5-8). Jesus promised to give the indwelling Holy Spirit, the Spirit of Truth, to his disciples who trust and obey Jesus (John 14:15-17), and Jesus’ promise began to be fulfilled on the Day of Pentecost. Jesus promised to reveal himself to his disciples who trust and obey Jesus (John 14:21). The Samaritan woman declared her belief in the Messiah, and that he would reveal all things, and she received what she believed; Jesus revealed himself to her as the Messiah. Isaiah prophesied that the outpouring of the Holy Spirit would lead to the transformation of the entire Creation (Romans 8:19-24a; Revelation 21:1). The kingdom of God in heaven is the new Creation restored to paradise that this Creation lost because of sin (disobedience of God’s Word). The new Creation will be filled with people who have learned to trust and obey God’s Word. The Church in Jerusalem after the outpouring of the Holy Spirit is a preview of eternal life in the kingdom of God. Is Jesus your Lord? Are you Jesus’ disciple? Are you trusting and obeying Jesus? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |